1 Moreover David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of them that did the work according to their service was:
And when the builders laid the foundation of the temple of Jehovah, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise Jehovah, after the order of David king of Israel. And they sang one to another in praising and giving thanks unto Jehovah, `saying', For he is good, for his lovingkindness `endureth' for ever toward Israel. And all the people shouted with a great shout, when they praised Jehovah, because the foundation of the house of Jehovah was laid.
And I saw as it were a sea of glass mingled with fire; and them that come off victorious from the beast, and from his image, and from the number of his name, standing by the sea of glass, having harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages. Who shall not fear, O Lord, and glorify thy name? for thou only art holy; for all the nations shall come and worship before thee; for thy righteous acts have been made manifest.
But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all; the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed. What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
Praise him with trumpet sound: Praise him with psaltery and harp. Praise him with timbrel and dance: Praise him with stringed instruments and pipe. Praise him with loud cymbals: Praise him with high sounding cymbals.
It is a good thing to give thanks unto Jehovah, And to sing praises unto thy name, O Most High; To show forth thy lovingkindness in the morning, And thy faithfulness every night, With an instrument of ten strings, and with the psaltery; With a solemn sound upon the harp.
And they offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off. And on that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited. And they kept the charge of their God, and the charge of the purification, and `so did' the singers and the porters, according to the commandment of David, and of Solomon his son. For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving unto God.
And he set the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of Jehovah by his prophets. And the Levites stood with the instruments of David, and the priests with the trumpets.
Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar. And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers' `houses' of the priests and of the Levites; one fathers' house being taken for Eleazar, and one taken for Ithamar.
and four thousand were doorkeepers; and four thousand praised Jehovah with the instruments which I made, `said David', to praise therewith. And David divided them into courses according to the sons of Levi: Gershon, Kohath, and Merari. Of the Gershonites: Ladan and Shimei.
and with them Heman and Jeduthun, and the rest that were chosen, who were mentioned by name, to give thanks to Jehovah, because his lovingkindness `endureth' for ever; and with them Heman and Jeduthun `with' trumpets and cymbals for those that should sound aloud, and `with' instruments for the songs of God; and the sons of Jeduthun to be at the gate.
And he appointed certain of the Levites to minister before the ark of Jehovah, and to celebrate and to thank and praise Jehovah, the God of Israel: Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud;
And David spake to the chief of the Levites to appoint their brethren the singers, with instruments of music, psalteries and harps and cymbals, sounding aloud and lifting up the voice with joy. So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah; and with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, the doorkeepers. So the singers, Heman, Asaph, and Ethan, `were appointed' with cymbals of brass to sound aloud; and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries set to Alamoth; and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps set to the Sheminith, to lead.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 25
Commentary on 1 Chronicles 25 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 25
This chapter relates the appointment of the sons of Asaph, Heman, and Jeduthun, to be singers in the temple, 1 Chronicles 25:1 the distribution of them by lot into twenty four classes, twelve in each class, 1 Chronicles 25:8.
Moreover, David and the captains of the host separated to the service,.... Of singing the praises of God; this was done by the princes of the people, and the chief of the priests, who were gathered together, and before whom the lots were cast, both for priests and Levites, and now here for the singers, see 1 Chronicles 22:2 and those that were separated were
of the sons of Asaph, and of Heman, and of Jeduthun; or Ethan, the three precentors, or chief of the singers:
who should prophesy with harps, with psalteries, and with cymbals; sing psalms, hymns, and spiritual songs, endited by the Holy Spirit of God; which contained in them prophecies concerning things to come, particularly relating to the Messiah, of which there are many in the book of Psalms; and to the tunes of these they played on the above instruments of music:
and the number of the workmen, according to their service, was; as follows.
Of the sons of Asaph,.... Who were separated, and by lot appointed, to the service of singers in the temple:
Zaccur, and Joseph, and Nethaniah, and Asarelah; called Jesharelah, 1 Chronicles 25:14, these had the third fourth, fifth, and seventh lots, 1 Chronicles 25:9,
under the hands of Asaph; under his instruction and authority:
which prophesied according to the order of the king; which Asaph composed psalms under the inspiration of the Spirit of God, and was ordered by King David to sing them, and by whose command they were inserted in the book of Psalms, where they now stand with his name to them.
Of Jeduthun,.... Or Ethan, the sons of Jeduthun:
Gedaliah and Zeri; called Izri, 1 Chronicles 25:11,
and Jeshaiah, Hashabiah, and Mattithiah, six; whereas five only are mentioned; it may be thought that Shimei, 1 Chronicles 25:17 is the sixth, he not being mentioned elsewhere; it is a tradition of the Jews, that his mother was now with child of him, and it being foreseen by the Holy Spirit that he would be the chief of a course, the number six is given, as Jarchi observes; but rather, as Kimchi, he was young, and not fit to sing, yet was chosen the head of a course, until he was grown up and fit for it; to these six came up the second, fourth, eighth, twelfth, fourteenth, and tenth lots, 1 Chronicles 25:9 and these
were under the hands of their father Jeduthun; to instruct and direct them, and appoint their service to them:
who prophesied with a harp; or sung a prophetic psalm or hymn on that:
to give thanks, and to praise the Lord; for what he had done and promised, and foretold he would do for his people.
Of Heman: the sons of Heman,.... The third chief singer:
Bukkiah, Mattaniah, Uzziel; the same with Azareel, 1 Chronicles 25:18.
Shebuel; called Shubael, 1 Chronicles 25:20.
and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, and Mahazioth; in all fourteen, to whom came the sixth, ninth, eleventh, fifteenth, sixteenth, eighteenth, twentieth, twenty second, twenty fourth, seventeenth, nineteenth, twentieth, and twenty third lots, 1 Chronicles 25:13.
All these were the sons of Heman, the king's seer,.... The prophet of the king, as the Targum, who was frequently with him, assisting him
in the words of God: in divine things:
to lift up the horn; to blow with the hornpipe or trumpet, and to magnify and set forth the greatness of the kingdom of Israel, and especially of the King Messiah, the horn of salvation, that would be raised up in the house of David:
and God gave to Heman fourteen sons; whose names are before mentioned:
and three daughters; of whom we have no more account, only may observe, that both are the gifts of God, and an heritage from him, Psalm 127:3.
All these were under the hands of their father, for song in the house of the Lord,.... Instructed and directed by him in the performance of the service in the temple:
with cymbals, psalteries, and harps, for the service of the house of God; which were the three principal instruments of music used in the temple service:
according to the king's order, to Asaph, Jeduthun, and Heman; who ordered and directed them what to sing, what tunes to make use of, and what instruments to play upon to those tunes.
So the number of them, with their brethren,.... Who each of them had twelve with them, as after reckoned:
that were instructed in the songs of the Lord; taught how to sing them:
even all that were cunning; expert and well skilled in the science of singing:
was two hundred and eighty eight; for there being twenty four classes answerable to those of the priests, and twelve in each class, twelve times twenty four makes two hundred and eighty eight.
And they cast lots, ward against ward,.... That is, which ward or course of the singers should answer to and attend on the first ward or course of the priests in their weekly service, and which the second, and so on:
as well the small as the great, the teacher as the scholar; no regard was had to the age of a person, his being the firstborn or a younger brother, or to his office and station, whether as a teacher or a learner in the science of singing; he was made the head of a course, as the lot came up; and it may easily be observed, by comparing the lots in the following verses with the sons of the chief singers, according to the order of them in 1 Chronicles 25:2 that the younger are often preferred in the courses by lot to the elder, of which even the first lot is an instance.
Now the first lot came forth for Asaph to Joseph,.... His second son to the preference of the firstborn, 1 Chronicles 25:2,
the second to Gedaliah, who with his brethren and sons were twelve: and which must also be understood of Joseph, and supplied to him; for those being both in one verse, as Jarchi observes, it is but once mentioned, but must be supplied, or otherwise the number of two hundred and eighty eight could not be made up; the same is observed of all the other lots and courses to the end of the chapter as here, and therefore need no more remarks.