13 also for the courses of the priests and the Levites, and for all the work of the service of the house of Jehovah, and for all the vessels of service in the house of Jehovah;
And Solomon was building his own house thirteen years, and he finished all his house. For he built the house of the forest of Lebanon; the length thereof was a hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars. And it was covered with cedar above over the forty and five beams, that were upon the pillars; fifteen in a row. And there were beams in three rows, and window was over against window in three ranks. And all the doors and posts were made square with beams: and window was over against window in three ranks. And he made the porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits; and a porch before them; and pillars and a threshold before them. And he made the porch of the throne where he was to judge, even the porch of judgment: and it was covered with cedar from floor to floor. And his house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh's daughter (whom Solomon had taken to wife), like unto this porch. All these were of costly stones, even of hewn stone, according to measure, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside unto the great court. And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits. And above were costly stones, even hewn stone, according to measure, and cedar-wood. And the great court round about had three courses of hewn stone, and a course of cedar beams; like as the inner court of the house of Jehovah, and the porch of the house. And king Solomon sent and fetched Hiram out of Tyre. He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was filled with wisdom and understanding and skill, to work all works in brass. And he came to king Solomon, and wrought all his work. For he fashioned the two pillars of brass, eighteen cubits high apiece: and a line of twelve cubits compassed either of them about. And he made two capitals of molten brass, to set upon the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits. There were nets of checker-work, and wreaths of chain-work, for the capitals which were upon the top of the pillars; seven for the one capital, and seven for the other capital. So he made the pillars; and there were two rows round about upon the one network, to cover the capitals that were upon the top of the pillars: and so did he for the other capital. And the capitals that were upon the top of the pillars in the porch were of lily-work, four cubits. And there were capitals above also upon the two pillars, close by the belly which was beside the network: and the pomegranates were two hundred, in rows round about upon the other capital. And he set up the pillars at the porch of the temple: and he set up the right pillar, and called the name thereof Jachin; and he set up the left pillar, and called the name thereof Boaz. And upon the top of the pillars was lily-work: so was the work of the pillars finished. And he made the molten sea of ten cubits from brim to brim, round in compass, and the height thereof was five cubits; and a line of thirty cubits compassed it round about. And under the brim of it round about there were knops which did compass it, for ten cubits, compassing the sea round about: the knops were in two rows, cast when it was cast. It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set upon them above, and all their hinder parts were inward. And it was a handbreadth thick: and the brim thereof was wrought like the brim of a cup, like the flower of a lily: it held two thousand baths. And he made the ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it. And the work of the bases was on this manner: they had panels; and there were panels between the ledges; and on the panels that were between the ledges were lions, oxen, and cherubim; and upon the ledges there was a pedestal above; and beneath the lions and oxen were wreaths of hanging work. And every base had four brazen wheels, and axles of brass; and the four feet thereof had undersetters: beneath the laver were the undersetters molten, with wreaths at the side of each. And the mouth of it within the capital and above was a cubit: and the mouth thereof was round after the work of a pedestal, a cubit and a half; and also upon the mouth of it were gravings, and their panels were foursquare, not round. And the four wheels were underneath the panels; and the axletrees of the wheels were in the base: and the height of a wheel was a cubit and half a cubit. And the work of the wheels was like the work of a chariot wheel: their axletrees, and their felloes, and their spokes, and their naves, were all molten. And there were four undersetters at the four corners of each base: the undersetters thereof were of the base itself. And in the top of the base was there a round compass half a cubit high; and on the top of the base the stays thereof and the panels thereof were of the same. And on the plates of the stays thereof, and on the panels thereof, he graved cherubim, lions, and palm-trees, according to the space of each, with wreaths round about. After this manner he made the ten bases: all of them had one casting, one measure, and one form. And he made ten lavers of brass: one laver contained forty baths; and every laver was four cubits; and upon very one of the ten bases one laver. And he set the bases, five on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward, toward the south. And Hiram made the lavers, and the shovels, and the basins. So Hiram made an end of doing all the work that he wrought for king Solomon in the house of Jehovah: the two pillars, and the two bowls of the capitals that were on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars; and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the pillars; and the ten bases, and the ten lavers on the bases; and the one sea, and the twelve oxen under the sea; and the pots, and the shovels, and the basins: even all these vessels, which Hiram made for king Solomon, in the house of Jehovah, were of burnished brass. In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zarethan. And Solomon left all the vessels `unweighed', because they were exceeding many: the weight of the brass could not be found out. And Solomon made all the vessels that were in the house of Jehovah: the golden altar, and the table whereupon the showbread was, of gold; and the candlesticks, five on the right side, and five on the left, before the oracle, of pure gold; and the flowers, and the lamps, and the tongs, of gold; and the cups, and the snuffers, and the basins, and the spoons, and the firepans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, `to wit', of the temple, of gold. Thus all the work that king Solomon wrought in the house of Jehovah was finished. And Solomon brought in the things which David his father had dedicated, `even' the silver, and the gold, and the vessels, and put them in the treasuries of the house of Jehovah.
Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.
And the courses of the sons of Aaron `were these'. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar. But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office. And David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service. And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and `thus' were they divided: of the sons of Eleazar there were sixteen, heads of fathers' houses; and of the sons of Ithamar, according to their fathers' houses, eight. Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar. And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers' `houses' of the priests and of the Levites; one fathers' house being taken for Eleazar, and one taken for Ithamar. Now the first lot came forth to Jehoiarib, the second to Jedaiah, the third to Harim, the fourth to Seorim, the fifth to Malchijah, the sixth to Mijamin, the seventh to Hakkoz, the eighth to Abijah, the ninth to Jeshua, the tenth to Shecaniah, the eleventh to Eliashib, the twelfth to Jakim, the thirteenth to Huppah, the fourteenth to Jeshebeab, the fifteenth to Bilgah, the sixteenth to Immer, the seventeenth to Hezir, the eighteenth to Happizzez, the nineteenth to Pethahiah, the twentieth to Jehezkel, the one and twentieth to Jachin, the two and twentieth to Gamul, the three and twentieth to Delaiah, the four and twentieth to Maaziah. This was the ordering of them in their service, to come into the house of Jehovah according to the ordinance `given' unto them by Aaron their father, as Jehovah, the God of Israel, had commanded him.
Moreover David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of them that did the work according to their service was: of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph, under the hand of Asaph, who prophesied after the order of the king. Of Jeduthun; the sons of Jeduthun: Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun with the harp, who prophesied in giving thanks and praising Jehovah. Of Heman; the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. All these were the sons of Heman the king's seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters. All these were under the hands of their father for song in the house of Jehovah, with cymbals, psalteries, and harps, for the service of the house of God; Asaph, Jeduthun, and Heman being under the order of the king. And the number of them, with their brethren that were instructed in singing unto Jehovah, even all that were skilful, was two hundred fourscore and eight. And they cast lots for their offices, all alike, as well the small as the great, the teacher as the scholar. Now the first lot came forth for Asaph to Joseph: the second to Gedaliah; he and his brethren and sons were twelve: the third to Zaccur, his sons and his brethren, twelve: the fourth to Izri, his sons and his brethren, twelve: the fifth to Nethaniah, his sons and his brethren, twelve: the sixth to Bukkiah, his sons and his brethren, twelve: the seventh to Jesharelah, his sons and his brethren, twelve: the eighth to Jeshaiah, his sons and his brethren, twelve: the ninth to Mattaniah, his sons and his brethren, twelve: the tenth to Shimei, his sons and his brethren, twelve: the eleventh to Azarel, his sons and his brethren, twelve: the twelfth to Hashabiah, his sons and his brethren, twelve: for the thirteenth, Shubael, his sons and his brethren, twelve: for the fourteenth, Mattithiah, his sons and his brethren, twelve: for the fifteenth to Jeremoth, his sons and his brethren, twelve: for the sixteenth to Hananiah, his sons and his brethren, twelve: for the seventeenth to Joshbekashah, his sons and his brethren, twelve: for the eighteenth to Hanani, his sons and his brethren, twelve: for the nineteenth to Mallothi, his sons and his brethren, twelve: for the twentieth to Eliathah, his sons and his brethren, twelve: for the one and twentieth to Hothir, his sons and his brethren, twelve: for the two and twentieth to Giddalti, his sons and his brethren, twelve: for the three and twentieth to Mahazioth, his sons and his brethren, twelve: for the four and twentieth to Romamtiezer, his sons and his brethren, twelve.
and weighed unto them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counsellors, and his princes, and all Israel there present, had offered: I weighed into their hand six hundred and fifty talents of silver, and silver vessels a hundred talents; of gold a hundred talents; and twenty bowls of gold, of a thousand darics; and two vessels of fine bright brass, precious as gold. And I said unto them, Ye are holy unto Jehovah, and the vessels are holy; and the silver and the gold are a freewill-offering unto Jehovah, the God of your fathers. Watch ye, and keep them, until ye weigh them before the chiefs of the priests and the Levites, and the princes of the fathers' `houses' of Israel, at Jerusalem, in the chambers of the house of Jehovah. So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.
And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levite;
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 28
Commentary on 1 Chronicles 28 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 28
David, having convened the principal men of the nation, declared Solomon his successor, whom God had chosen both to be king, and to build the temple, 1 Chronicles 28:1, and exhorted both them and him to serve the Lord, and build an house for him, 1 Chronicles 28:8, then gave Solomon the pattern of it, and an account of the materials he had prepared for it, 1 Chronicles 28:11, and encouraged him to go about the work with alacrity and intrepidity, 1 Chronicles 28:20.
And David assembled all the princes of Israel, the princes of the tribes,.... Whose names are given in 1 Chronicles 27:16.
and the captains of the companies that ministered to the king by course; monthly, each having 24,000 men under him, whose names are expressed, 1 Chronicles 27:2.
and the captains over the thousands; of which there were twenty four in a course, at the head of each 1000, under the chief captain:
and captains over the hundreds: centurions under the second captains:
and the stewards over all the substance and possession of the king, and of his sons; whose names may be read in 1 Chronicles 27:25.
with the officers: the courtiers:
and with the mighty men, and with all the valiant men; both men of valour, and of wealth and riches: these David
assembled unto Jerusalem; the metropolis of the kingdoms and where his court and palace were.
Then David the king stood up upon his feet,.... Rose from the bed or couch on which he lay, as Kimchi thinks, being somewhat recovered of his paralytic disorder, and being willing to exert himself on this occasion; or he rose up from the seat or throne, on which he before sat, in honour to this august assembly before him, and that he might be the more easily heard; for which reason we are toldF18Eustathius in Homer. Iliald. 1. p. 46. Vid, Iliad. 19. ver. 77, 79. it was a custom with the ancients even for kings to stand up when they had a number of people about them they spoke to; and if anyone sat it was reckoned a new and strange thing; so Agamemnon, when wounded, did not speak sitting, until he had made an excuse for it:
and said, hear me, my brethren, and my people; having something of moment and importance to say unto them, and which required their diligent attention; and though they were his subjects, he calls them his brethren, being of the same nation and religion, and to show his modesty and humility; in which he was a type of Christ, the King of kings, see Hebrews 2:11.
as for me, I had it in my heart to build an house of rest for the ark of the covenant of the Lord; where it might abide, and not be removed from place to place; the same he had told Solomon, 1 Chronicles 22:7.
and for the footstool of our God; or "even for it", for the ark is meant, which is so called, Psalm 99:5 for as the Lord sat between the cherubim over the mercy seat, the lid of the ark, it was, speaking after the manner of men, a footstool to him:
and had made ready for the building; prepared materials for it; see 1 Chronicles 22:4.
But God said unto me, thou shalt not build an house for my name,.... This he said by Nathan the prophet, 2 Samuel 7:5.
because thou hast been a man of war, and hast shed blood: see 1 Chronicles 22:8.
Howbeit, the Lord God of Israel chose me before all the house of my father to be king over Israel for ever,.... Passing by all his brethren who were elder than he, he pitched upon him, and ordered him to be anointed king of Israel, see 1 Samuel 16:10, and that for ever, for a long time, as long as he lived; or rather in his posterity for many years to come, and best of all in his antitype Christ, the son of David, see Luke 1:32.
for he hath chosen Judah to be the ruler; the tribe of Judah to be the seat of government, and one out of that tribe to be the chief ruler, see 1 Chronicles 5:2.
and of the house of Judah, the house of my father; out of that tribe he chose his father's family, to take from thence one to be king of Israel:
and among the sons of my father he liked me to make me king over all Israel; though the youngest of them, 1 Samuel 16:11, this was his will and pleasure.
And of all my sons, for the Lord hath given me many sons,.... Whose names, and the order of their birth, may be read in 1 Chronicles 3:1.
he hath chosen Solomon my son to sit upon the throne of the kingdom of the Lord over Israel; to be his successor in it: this he says to observe to them, that this was not merely his own will and choice, nor the fruit and effect of a fond affection to Solomon; nor was it barely in pursuance of a promise made to Bathsheba, she had obtained of him; but it was according to the will and appointment of God, and therefore to be the more regarded.
And he said unto me, Solomon that son, he shall build my house,.... See 2 Samuel 7:13.
and my courts; in the house or temple:
for I have chosen him to be my son; predestinated him to the adoption of children, Ephesians 1:5.
and I will be his father; see 2 Samuel 7:14.
Moreover, I will establish his kingdom for ever,.... The same is said in 2 Samuel 7:13.
if he be constant to do my commandments, and my judgments, as at this day; if he continued in the observance of them, as he had begun, and went on in until that day; this is added here, and was not spoken by Nathan, when what goes before was; for Solomon was not then born, but must be suggested to David since, and as it should seem at this time.
Now therefore, in the sight of all Israel, the congregation of the Lord,.... Whom this assembly represented:
and in the audience of our God; before him, as Jarchi, in whose presence they were, and who heard and saw all that passed, and to whom David appeals as a witness; the Targum is,"before the Word of the Lord.'before whom all things are naked and open, Hebrews 4:12.
keep and seek for all the commandments of the Lord your God; seek to know them, search for them in the word of God, and endeavour to keep them:
that ye may possess this good land; continue in the possession of it, for by their obedience they held it, Isaiah 1:19.
and leave it for an inheritance for your children after you for ever; that so they might not be removed from it, and carried captive into other lands, as they were for their disobedience.
And thou, Solomon my son,.... Who was present in this assembly, and presented to them by David as his successor, and their future king: and having addressed them, he turns himself to him, and exhorts him, saying:
know thou the God of thy father; who was his Father and covenant God, and whom he served and worshipped, and who had bestowed upon him many favours, both temporal and spiritual; and having had such an experience of his goodness, he exhorts his son to seek to know more and more of him, and to own and acknowledge him as his God, and to love and fear him:
serve him with a perfect heart, and with a willing mind; cordially and sincerely, cheerfully and freely, neither in an hypocritical manner, nor through force and constraint, nor with loathing and weariness:
for the Lord searcheth all hearts; the hearts of all men, even of kings, and knows from what principles and with what views and in what manor they serve him:
and understandeth all the imaginations of the thought; not only the thoughts of the heart, when regularly formed and ranged in order, hut even the very beginning of them, the first motions of the mind, and before they are well formed, see Genesis 6:5.
if thou seek him; by prayer and supplication in his house and ordinances:
he will be found of thee; grant his presence and bestow his favours, see Isaiah 4:6.
but if thou forsake him: his word, his ways, his worship:
he will cast thee off for ever; from being king, or enjoying that peace, prosperity, and happiness, which otherwise would be enjoyed.
Take heed now,.... Of offending God by forsaking him; or see, consider, and observe now what he was further about to say to him, concerning the building of the temple, as follows:
for the Lord hath chosen thee to build an house for the sanctuary; a temple for the ark, called the sanctuary, Numbers 7:9 the Targum is, the Word of the Lord hath chosen thee, &c.
be strong, and do it, be of a good heart and courage, and set about it with vigour and resolution.
Then David gave to Solomon his son the pattern of the porch,.... The breadth, and length, and height of it, which was to be placed at the east end of the temple, and was the entrance into it:
and, of the houses thereof; the holy place, and the most holy, which latter is called the greater house, 2 Chronicles 3:5,
and of the treasures; where things belonging to the temple were laid up, the priests' vestments, and other things:
and of the upper chambers; where the priests lay or met for conversation, Jeremiah 35:2.
and of the inner parlours thereof; where the priests ate of the holy things; all these seem to he buildings against the wall of the temple round about, 1 Kings 6:5.
and of the place of the mercy seat: the holy of holies, where that, with the cherubim over it, and the ark under it, were placed.
By the Spirit of God, who gave him the whole form of the temple, and all things relative to it; just as God showed to Moses the pattern of the tabernacle in the mount; the Targum is, by the spirit of prophecy that was with him. The Jews suppose that Samuel the prophet was first made acquainted with it, and he made it known to David:
of the courts of the house of the Lord: the outward court, the court of the priests, &c.
and of all the chambers round about: see 1 Kings 6:5.
of the treasuries of the house of God, and of the treasuries of the dedicated things; of the difference of which, see 1 Chronicles 26:20.
And also for the courses of the priests and Levites,.... Where they should serve, of which, as fixed and ordered by David, see 1 Chronicles 24:1.
and for all the work of the service of the house of the Lord; they should be employed in:
and for all the vessels of service in the house of the Lord; which they should use therein.
He gave of gold by weight for things of gold, for all instruments of all manner of service,.... Whatever was to be made of gold, David was directed by the Spirit of God what weight or quantity of gold should be made use of in making it, as appears from some following instances: silver also
for all instruments of silver by weight, for all instruments of every kind of service; so likewise whatever instruments or vessels, for the service of the temple, were to be made of silver, he had a direction from the Spirit of God what weight each was to be of, or what quantity of silver was to be used in it, and this he gave; according to Jacob Jehudah LeonF19Relation of Memorable Things in the Tabernacle and Temple, ch. 4. p. 19. , the vessels of gold were 340,000, the vessels of silver 470,000, in all 810,000.
Even the weight for the candlesticks of gold, and for their lamps of gold, by weight for every candlestick, and for the lamps thereof,.... These candlesticks were ten, and each had seven lamps, and were placed five on one side the Mosaic candlestick, and five on the other, as say the Jews, see 1 Kings 7:49, and the weight of gold for each candlestick, according to the above writerF20Ibid. (Relation of Memorial Things in the Tabernacle and the Temple, ch. 4.) p. 20. , was one hundred pounds; and for both candlesticks and lamps, David, by the Spirit of God, was directed to give:
and for the candlesticks of silver, by weight, both for the candlestick, and also for the lamps thereof, according to the use of every candlestick; the weight of silver for them was fixed; of these nowhere else read. Kimchi thinks these were for the chambers of the priests, to give them light when they ate and lay there.
And by weight he gave gold for the tables of shewbread, for every table,.... For though there were but one table for the shewbread in the tabernacle of Moses, there were ten in the temple of Solomon, 2 Chronicles 4:8 and each of them contained one hundred pounds in weightF21Jacob Leon, ibid. (Relation of Memorable Things in the Tabernacle and Temple, ch. 4. p. 20.) :
and likewise silver for the tables of silver; these were placed in the court, as Jarchi thinks, on which they flayed the sacrifices; or, as Kimchi, on which they slew them, and laid the flesh of the burnt offerings on them, which he gathers from Ezekiel 40:39.
Also pure gold for the flesh hooks,.... To take the pieces of flesh out of the pots, in which they were boiled:
and the bowls and the cups; and for the golden basins he gave gold by weight for every basin; which were vessels made use of for the receiving and sprinkling the blood of the sacrifices: likewise silver
by weight for every basin of silver; for it seems some of them were of silver, as others were of gold.
And for the altar of incense refined gold by weight,.... This was also one hundred pounds weight in gold, with which it was to be overlaidF23Ibid. (Relation of Memorable Things in the Tabernacle and Temple, ch. 4. p. 20.) :
and gold for the pattern of the chariot of the cherubim; which were two large ones, besides those which Moses made; and these were not made of gold, as they were, but overlaid with it, see 1 Kings 6:23 which with them made four; and to which the four living creatures in Ezekiel's vision allude, and make the "mercavah", or chariot, the Jews so much speak of, perhaps from this and other like phrases; and the Lord sitting here as in a chariot, not only denotes the glory and splendour of the Shechinah, or divine Majesty; but, as some observe, his readiness to ride off and depart, when displeased and provoked, see Ezekiel 10:18,
that spread out their wings, and covered the ark of the covenant of the Lord; not that spread their wings over the ark, and covered it, that the Mosaic cherubim did; but these spread their wings before it from wall to wall, so that it could not be seen by any that turned aside the vail, and even by the high priest when he entered into the holy of holies: the ark, with the cherubim, which were on that, weighed two hundred pounds of pure gold, according to the Jacob LeonF24Ibid. .
All this, said David, the Lord made me understand in writing by his hand upon me,.... Either by an impulse of his Spirit on him, whereby it was as it were written on his mind, and as clearly represented to him, as if he had it in writing before him; though the Jews think that all was first made known to Samuel, or some other prophet, who delivered it to David in writing, as from the Lord: but I see not why it may not be understood that David had the pattern of the temple, and all things relative to it, by an handwriting from the Lord himself, through the ministry of angels, as Moses received the two tables, the handwriting of the Lord, from himself; for the words, as they lie in order in the Hebrew text, are, the whole of this "in writing from the hand of the Lord, unto me, he made me to understand: even all the works of this pattern"; the particulars of which are given before.
And David said to Solomon his son, be strong, and of good courage, and do it,.... See Gill on 1 Chronicles 28:10.
fear not, nor be dismayed; that thou shalt meet with any opposition in the work, or not be able to finish it for want of materials and workmen, or money to pay them:
for the Lord God, even my God, will be with thee; to guide and direct, prosper and succeed; the Targum is,"the Word of the Lord God, my God, will be thy help:"
he will not fail thee, nor forsake thee; a promise made to Joshua, and is applicable to every good man in whatsoever good work he is concerned, Joshua 1:5,
until thou hast finished all the work for the service of the house of the Lord; built the temple, and all the apartments of it, and courts belonging to it, and made and provided all the utensils and vessels necessary for the service and worship of God.
And, behold, all the courses of the priests and the Levites,.... Which David had lately fixed to take their turns in the temple, when built: even they shall be with thee
for all the service of the house of God; to advise and assist him in everything relating to the service of the sanctuary, which they might be supposed best to understand:
and there shall be with thee, for all manner of workmanship, every willing skilful man for any manner of service; men that were not only well skilled in all manner of curious work that was necessary for the service of the house, but were willing to employ their skill to the uttermost for it, and such David had provided, 1 Chronicles 22:15,
also the princes and all the people will be wholly at thy commandment: to do whatever he should order, whether to overlook the workmen, or to contribute to the expenses of the work.