12 that ye may walk becomingly toward them that are without, and may have need of nothing.
For what have I to do with judging them that are without? Do not ye judge them that are within? But them that are without God judgeth. Put away the wicked man from among yourselves.
Avoiding this, that any man should blame us in `the matter of' this bounty which is ministered by us: for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.
Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought? I robbed other churches, taking wages `of them' that I might minister unto you; and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and `so' will I keep `myself'.
sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us. `Exhort' servants to be in subjection to their own masters, `and' to be well-pleasing `to them' in all things; not gainsaying; not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Thessalonians 4
Commentary on 1 Thessalonians 4 Matthew Henry Commentary
Chapter 4
In this chapter the apostle gives earnest exhortations to abound in holiness, with a caution against uncleanness, enforced with several arguments (v. 1-8). He then mentions the great duties of brotherly love, and quietness with industry in our callings (v. 9-12). And concludes with comforting those who mourned for their relations and friends that died in the Lord (v. 13-18).
1Th 4:1-8
Here we have,
1Th 4:9-12
In these words the apostle mentions the great duties,
1Th 4:13-18
In these words the apostle comforts the Thessalonians who mourned for the death of their relations and friends that died in the Lord. His design is to dissuade them from excessive grief, or inordinate sorrow, on that account. All grief for the death of friends is far from being unlawful; we may weep at least for ourselves if we do not weep for them, weep for own loss, though it may be their fain. Yet we must not be immoderate in our sorrows, because,