8 But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.
9 And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter?
10 And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger is thicker than my father's loins.
11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I `will chastise you' with scorpions.
12 So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.
13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
14 and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I `will chastise you' with scorpions.
15 So the king hearkened not unto the people; for it was brought about of God, that Jehovah might establish his word, which he spake by Ahijah the Shilonite to Jeroboam the son of Nebat.
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Commentary on 2 Chronicles 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
2Ch 10:1-15. Rehoboam Refusing the Old Men's Good Counsel.
1. Rehoboam went to Shechem—(See on 1Ki 12:1). This chapter is, with a few verbal alterations, the same as in 1Ki 12:1-19.
3. And they sent—rather, "for they had sent," &c. This is stated as the reason of Jeroboam's return from Egypt.
7. If thou be kind to this people, and please them, and speak good words to them—In the Book of Kings [1Ki 12:7], the words are, "If thou wilt be a servant unto this people, and wilt serve them." The meaning in both is the same, namely, If thou wilt make some reasonable concessions, redress their grievances, and restore their abridged liberties, thou wilt secure their strong and lasting attachment to thy person and government.
15-17. the king hearkened not unto the people, for the cause was of God—Rehoboam, in following an evil counsel, and the Hebrew people, in making a revolutionary movement, each acted as free agents, obeying their own will and passions. But God, who permitted the revolt of the northern tribes, intended it as a punishment of the house of David for Solomon's apostasy. That event demonstrates the immediate superintendence of His providence over the revolutions of kingdoms; and thus it affords an instance, similar to many other striking instances that are found in Scripture, of divine predictions, uttered long before, being accomplished by the operation of human passions, and in the natural course of events.