23 then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness.
He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
Say ye of the righteous, that `it shall be' well `with him'; for they shall eat the fruit of their doings. Woe unto the wicked! `it shall be' ill `with him'; for what his hands have done shall be done unto him.
The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her `and become' bitter, and her body shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.
If there be a controversy between men, and they come unto judgment, and `the judges' judge them; then they shall justify the righteous, and condemn the wicked;
Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith Jehovah; and I will requite thee in this plat, saith Jehovah. Now therefore take and cast him into the plat `of ground', according to the word of Jehovah.
Therefore shall they eat of the fruit of their own way, And be filled with their own devices.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 6
Commentary on 2 Chronicles 6 Matthew Henry Commentary
Chapter 6
The glory of the Lord, in the vehicle of a thick cloud, having filled the house which Solomon built, by which God manifested his presence there, he immediately improves the opportunity, and addresses God, as a God now, in a peculiar manner, nigh at hand.
2Ch 6:1-11
It is of great consequence, in all our religious actions, that we design well, and that our eye be single. If Solomon had built this temple in the pride of his heart, as Ahasuerus made his feast, only to show the riches of his kingdom and the honour of his majesty, it would not have turned at all to his account. But here he declares upon what inducements he undertook it, and they are such as not only justify, but magnify, the undertaking.
2Ch 6:12-42
Solomon had, in the foregoing verses, signed and sealed, as it were, the deed of dedication, by which the temple was appropriated to the honour and service of God. Now here he prays the consecration-prayer, by which it was made a figure of Christ, the great Mediator, through whom we are to offer all our prayers, and to expect all God's favours, and to whom we are to have an eye in every thing where we have to do with God. We have opened the particulars of this prayer (1 Ki. 8) and therefore shall now only glean up some few passages in it which may be the proper subjects of our meditation.