16 The money for the trespass-offerings, and the money for the sin-offerings, was not brought into the house of Jehovah: it was the priests'.
If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass-offering: and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and he shall be forgiven. And if any one sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity. And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest; and the priest shall make atonement for him concerning the thing wherein he erred unwittingly and knew it not, and he shall be forgiven.
But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest's; besides the ram of the atonement, whereby atonement shall be made for him. And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his. And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
And Jehovah spake unto Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, as a portion for ever. This shall be thine of the most holy things, `reserved' from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 12
Commentary on 2 Kings 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
2Ki 12:1-18. Jehoash Reigns Well while Jehoiada Lived.
2. Jehoash did that which was right in the sight of the Lord—so far as related to his outward actions and the policy of his government. But it is evident from the sequel of his history that the rectitude of his administration was owing more to the salutary influence of his preserver and tutor, Jehoiada, than to the honest and sincere dictates of his own mind.
3. But the high places were not taken away—The popular fondness for the private and disorderly rites performed in the groves and recesses of hills was so inveterate that even the most powerful monarchs had been unable to accomplish their suppression; no wonder that in the early reign of a young king, and after the gross irregularities that had been allowed during the maladministration of Athaliah, the difficulty of putting an end to the superstitions associated with "the high places" was greatly increased.
4. Jehoash said to the priests, &c.—There is here given an account of the measures which the young king took for repairing the temple by the levying of taxes: 1. "The money of every one that passeth the account," namely, half a shekel, as "an offering to the Lord" (Ex 30:13). 2. "The money that every man is set at," that is, the redemption price of every one who had devoted himself or any thing belonging to him to the Lord, and the amount of which was estimated according to certain rules (Le 27:1-8). 3. Free will or voluntary offerings made to the sanctuary. The first two were paid annually (see 2Ch 24:5).
7-10. Why repair ye not the breaches of the house?—This mode of collection not proving so productive as was expected (the dilatoriness of the priests was the chief cause of the failure), a new arrangement was proposed. A chest was placed by the high priest at the entrance into the temple, into which the money given by the people for the repairs of the temple was to be put by the Levites who kept the door. The object of this chest was to make a separation between the money to be raised for the building from the other moneys destined for the general use of the priests, in the hope that the people would be more liberal in their contributions when it was known that their offerings would be devoted to the special purpose of making the necessary repairs. The duty of attending to this work was no longer to devolve on the priests, but to be undertaken by the king.
11, 12. they gave the money, being told, into the hands of them that did the work—The king sent his secretary along with an agent of the high priest to count the money in the chest from time to time (2Ch 24:11), and deliver the amount to the overseers of the building, who paid the workmen and purchased all necessary materials. The custom of putting sums of certain amount in bags, which are labelled and sealed by a proper officer, is a common way of using the currency in Turkey and other Eastern countries.
13-16. Howbeit there were not made … bowls, &c.—When the repairs of the temple had been completed, the surplus was appropriated to the purchase of the temple furniture. The integrity of the overseers of the work being undoubted, no account was exacted of the way in which they applied the money given to them, while other moneys levied at the temple were left to the disposal of the priests as the law directed (Le 5:16; Nu 5:8).
17, 18. Then Hazael … fought against Gath—(See on 2Ch 24:23).
2Ki 12:19-21. He Is Slain.
20. his servants arose … and slew Joash in the house of Millo—(See on 2Ch 24:25).