28 So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear Jehovah.
And he set the one in Beth-el, and the other put he in Dan. And this thing became a sin; for the people went `to worship' before the one, even unto Dan. And he made houses of high places, and made priests from among all the people, that were not of the sons of Levi. And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he went up unto the altar; so did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places that he had made.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 17
Commentary on 2 Kings 17 Matthew Henry Commentary
Chapter 17
This chapter gives us an account of the captivity of the ten tribes, and so finishes the history of that kingdom, after it had continued about 265 years, from the setting up of Jeroboam the son of Nebat. In it we have,
2Ki 17:1-6
We have here the reign and ruin of Hoshea, the last of the kings of Israel, concerning whom observe,
2Ki 17:7-23
Though the destruction of the kingdom of the ten tribes was but briefly related, it is in these verses largely commented upon by our historian, and the reasons of it assigned, not taken from the second causes-the weakness of Israel, their impolitic management, and the strength and growing greatness of the Assyrian monarch (these things are overlooked)-but only from the First Cause. Observe,
Lastly, Here is a complaint against Judah in the midst of all (v. 19): Also Judah kept not the commandments of God; though they were not as yet quite so bad as Israel, yet they walked in the statutes of Israel; and this aggravated the sin of Israel, that they communicated the infection of it to Judah; see Eze. 23:11. Those that bring sin into a country or family bring a plague into it and will have to answer for all the mischief that follows.
2Ki 17:24-41
Never was land lost, we say, for want of an heir. When the children of Israel were dispossessed, and turned out of Canaan, the king of Assyria soon transplanted thither the supernumeraries of his own country, such as it could well spare, who should be servants to him and masters to the Israelites that remained; and here we have an account of these new inhabitants, whose story is related here that we may take our leave of Samaria, as also of the Israelites that were carried captive into Assyria.