1 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about. So the city was besieged unto the eleventh year of king Zedekiah. In the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land. Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were against the city round about;) and they went toward the Arabah. But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him. Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him. And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah. And he put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison till the day of his death.
The word which came unto Jeremiah from Jehovah, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem, and against all the cities thereof, saying: Thus saith Jehovah, the God of Israel, Go, and speak to Zedekiah king of Judah, and tell him, Thus saith Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire: and thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon. Yet hear the word of Jehovah, O Zedekiah king of Judah: thus saith Jehovah concerning thee, Thou shalt not die by the sword; thou shalt die in peace; and with the burnings of thy fathers, the former kings that were before thee, so shall they make a burning for thee; and they shall lament thee, `saying', Ah Lord! for I have spoken the word, saith Jehovah. Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,
For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side, and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
Nebuchadnezzar the king, unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you. It hath seemed good unto me to show the signs and wonders that the Most High God hath wrought toward me. How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation. I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. I saw a dream which made me afraid; and the thoughts upon my bed and the visions of my head troubled me. Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream. Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known unto me the interpretation thereof. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, `saying', O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof. Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth; and the height thereof was great. The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth. The leaves thereof were fair, and the fruit thereof much, and in it was food for all: the beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches thereof, and all flesh was fed from it. I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven. He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven: and let his portion be with the beasts in the grass of the earth: let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him. The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men. This dream I, king Nebuchadnezzar, have seen; and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able; for the spirit of the holy gods is in thee.
Again, in the ninth year, in the tenth month, in the tenth `day' of the month, the word of Jehovah came unto me, saying, Son of man, write thee the name of the day, `even' of this selfsame day: the king of Babylon drew close unto Jerusalem this selfsame day. And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord Jehovah, Set on the caldron, set it on, and also pour water into it: gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones. Take the choice of the flock, and also a pile `of wood' for the bones under `the caldron'; make it boil well; yea, let the bones thereof be boiled in the midst of it. Wherefore thus saith the Lord Jehovah: Woe to the bloody city, to the caldron whose rust is therein, and whose rust is not gone out of it! take out of it piece after piece; No lot is fallen upon it. For her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust. That it may cause wrath to come up to take vengeance, I have set her blood upon the bare rock, that it should not be covered. Therefore thus saith the Lord Jehovah: Woe to the bloody city! I also will make the pile great. Heap on the wood, make the fire hot, boil well the flesh, and make thick the broth, and let the bones be burned. Then set it empty upon the coals thereof, that it may be hot, and the brass thereof may burn, and that the filthiness of it may be molten in it, that the rust of it may be consumed. She hath wearied `herself' with toil; yet her great rust goeth not forth out of her; her rust `goeth not forth' by fire. In thy filthiness is lewdness: because I have cleansed thee and thou wast not cleansed, thou shalt not be cleansed from thy filthiness any more, till I have caused my wrath toward thee to rest. I, Jehovah, have spoken it: it shall come to pass, and I will do it: I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord Jehovah.
In his right hand was the divination `for' Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts. And it shall be unto them as a false divination in their sight, who have sworn oaths unto them; but he bringeth iniquity to remembrance, that they may be taken. Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.
Thou also, son of man, take thee a tile, and lay it before thee, and portray upon it a city, even Jerusalem: and lay siege against it, and build forts against it, and cast up a mound against it; set camps also against it, and plant battering rams against it round about. And take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face toward it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel. Moreover lie thou upon thy left side, and lay the iniquity of the house of Israel upon it; `according to' the number of the days that thou shalt lie upon it, thou shalt bear their iniquity. For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel. And again, when thou hast accomplished these, thou shalt lie on thy right side, and shalt bear the iniquity of the house of Judah: forty days, each day for a year, have I appointed it unto thee. And thou shalt set thy face toward the siege of Jerusalem, with thine arm uncovered; and thou shalt prophesy against it. And, behold, I lay bands upon thee, and thou shalt not turn thee from one side to the other, till thou hast accomplished the days of thy siege.
And it came to pass when Jerusalem was taken, (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and besieged it; in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city,) that all the princes of the king of Babylon came in, and sat in the middle gate, `to wit', Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the rest of the princes of the king of Babylon. And it came to pass that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king's garden, through the gate betwixt the two walls; and he went out toward the Arabah. But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadrezzar king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him. Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah. Moreover he put out Zedekiah's eyes, and bound him in fetters, to carry him to Babylon. And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem. Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people that remained in the city, the deserters also that fell away to him, and the residue of the people that remained. But Nebuzaradan the captain of the guard left of the poor of the people, that had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
Therefore he brought upon them the king of the Chaldeans, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or virgin, old man or hoary-headed: he gave them all into his hand. And all the vessels of the house of God, great and small, and the treasures of the house of Jehovah, and the treasures of the king, and of his princes, all these he brought to Babylon. And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof. And them that had escaped from the sword carried he away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia: to fulfil the word of Jehovah by the mouth of Jeremiah, until the land had enjoyed its sabbaths: `for' as long as it lay desolate it kept sabbath, to fulfil threescore and ten years.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Kings 25
Commentary on 2 Kings 25 John Gill's Exposition of the Bible
INTRODUCTION TO 2 KINGS 25
In this chapter is an account of the siege, taking, and burning of the city of Jerusalem, and of the carrying captive the king and the inhabitants to Babylon, 2 Kings 25:1, as also of the pillars and vessels of the temple brought thither, 2 Kings 25:13 and of the putting to death several of the principal persons of the land, 2 Kings 25:18, and of the miserable condition of the rest under Gedaliah, whom Ishmael slew, 2 Kings 25:23, and the chapter, and so the history, is concluded with the kindness Jehoiachin met with from the king of Babylon, after thirty seven years' captivity, 2 Kings 25:27.
And it came to pass in the ninth year of his reign,.... Of the reign of Zedekiah king of Judah. From hence to the end of 2 Kings 25:7, the account exactly agrees with Jeremiah 52:4.
And in the fifth month, on the seventh day of the month,.... In Jeremiah 52:12 it is the tenth day of the month; which, how to be reconciled; see Gill on Jeremiah 52:12.
which is the nineteenth year of King Nebuchadnezzar; who, according to Ptolemy's canon, reigned forty three years; MetasthenesF21De Judicio Temp. & Annal. Pers. fol. 221. 2. says forty five; and from hence, to the end of 2 Kings 25:12 facts are related as in Jeremiah 52:12 whither the reader is referred.
And the pillars of brass that were in the house of the Lord,.... The two pillars in the temple, Jachin and Boaz. Benjamin of Tudela saysF23Itinerar. p. 13. , that in the church of St. Stephen in Rome these pillars now are with the name of Solomon engraved on each; and the Jews at Rome told him, when there, (in the twelfth century,) that on the ninth of Ab (the day the temple was destroyed) every year sweat was found upon them like water; the one, I suppose, will equally be believed as the other, since it is here expressly said that the Chaldeans broke them in pieces. From hence, to the end of 2 Kings 25:17 is the same with Jeremiah 52:7, where it is rather more largely and fully expressed; only there is this difference here in 2 Kings 25:17 the height of the chapiter of a pillar is said to be three cubits, there five cubits; for the reconciliation of which; see Gill on Jeremiah 52:22.
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest,.... The sagan, or deputy priest, who officiated for the high priest, when by any means he was rendered unfit and incapable; so Joseph, the son of Ellem, as JosephusF24Antiqu. l. 17. c. 6. sect. 4. relates, officiated for Matthias, when defiled with a nocturnal pollution; and seven days before the day of atonement they always substituted one under the high priest, lest anything of this kind should happen to himF25Misn. Yoma, c. 1. sect. 1. . From hence, to the end of 2 Kings 25:21 the account is the same as in Jeremiah 52:25, only here in 2 Kings 25:19 it is said, that five men that were in the king's presence were taken, there seven men; to account for which; see Gill on Jeremiah 52:25.
And as for the people that remained,.... That were left in the land to be vinedressers and husbandmen; over these the king of Babylon made Gedaliah governor, to whom the captains, with their scattered troops, came, and submitted for a time; of whom; see Gill on Jeremiah 40:7; see Gill on Jeremiah 40:8; see Gill on Jeremiah 40:9.
And it came to pass in the seventh month,.... Not of Gedaliah's government, but of the year, the month Tisri or September, near two months after the destruction of Jerusalem; the Jews say fifty two days after it; of the death of Gedaliah, and the man that slew him, as here related; see Gill on Jeremiah 41:1, Jeremiah 41:2, Jeremiah 41:3.
And all the people, both small and great,.... High and low, rich and poor, among whom were the king's daughters, committed to the care of Gedaliah, and also the prophets Jeremiah and Baruch, see Jeremiah 41:16.
and the captains of the armies rose, and came to Egypt; contrary to the express command of God; these were Johanan, and the captain of the forces with him, Jeremiah 43:4.
for they were afraid of the Chaldees; lest they should come and avenge the death of Gedaliah, appointed governor of Judea, see Jeremiah 41:17.
And it came to pass in the thirty and seventh year of the captivity of Jehoiachin king of Judah,.... Who must then be fifty five years of age:
in the twelfth month, on the twenty and seventh day of the month; in Jeremiah 52:31 it is said to be the twenty fifth day; of the reason of which difference; see Gill on Jeremiah 52:31,
that Evilmerodach king of Babylon; who is supposed, by someF26Vid. Lampe, Eccles. Hist. l. 1. c. 7. sect. 18. ", to be the same with Belshazzar, and his successor Neriglissar, the same with Darius the Mede in Daniel. From hence, to the end of the chapter, the same account is given of the kindness of this king to Jehoiachin, as in Jeremiah 52:31. See Gill on Jeremiah 52:31; see Gill on Jeremiah 52:32; see Gill on Jeremiah 52:33; see Gill on Jeremiah 52:34.MetasthenesF1Ut supra. (De Judicio Temp. & Annal. Pers. fol. 221. 2.) calls him Amilinus Evilmerodach, and says he reigned thirty years, and makes Belshazzar, or Baltassar, as he calls him, his third son.