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2 Samuel 4:5 American Standard (ASV)

5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon.

Cross Reference

2 Samuel 2:8 ASV

Now Abner the son of Ner, captain of Saul's host, had taken Ish-bosheth the son of Saul, and brought him over to Mahanaim;

2 Samuel 11:2 ASV

And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon.

1 Kings 16:9 ASV

And his servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:

2 Chronicles 24:25 ASV

And when they were departed for him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they buried him not in the sepulchres of the kings.

2 Chronicles 25:27 ASV

Now from the time that Amaziah did turn away from following Jehovah they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.

2 Chronicles 33:24 ASV

And his servants conspired against him, and put him to death in his own house.

Proverbs 24:33-34 ASV

`Yet' a little sleep, a little slumber, A little folding of the hands to sleep; So shall thy poverty come as a robber, And thy want as an armed man.

1 Thessalonians 5:3-7 ASV

When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief: for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness; so then let us not sleep, as do the rest, but let us watch and be sober. For they that sleep sleep in the night: and they that are drunken are drunken in the night.

Commentary on 2 Samuel 4 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 4

2Sa 4:1, 2. Baanah and Rechab Slay Ish-bosheth, and Bring His Head to Hebron.

4. Jonathan, Saul's son, had a son that was lame of his feet—This is mentioned as a reason why, according to Oriental notions, he was considered unfit for exercising the duties of sovereignty.

5, 6. Rechab and Baanah went and came about the heat of the day to the house of Ish-bosheth, &c.—It is still a custom in the East to allow their soldiers a certain quantity of corn, together with some pay; and these two captains very naturally went to the palace the day before to fetch wheat, in order to distribute it to the soldiers, that it might be sent to the mill at the accustomed hour in the morning.

7. when they came into the house, he lay on his bed—Rechab and Baanah came in the heat of the day, when they knew that Ish-bosheth, their master, would be resting on his divan; and as it was necessary, for the reason just given, to have the corn the day before it was needed, their coming at that time, though it might be a little earlier than usual, created no suspicion, and attracted no notice [Harmer].

gat them away through the plain—that is, the valley of the Jordan, through which their way lay from Mahanaim to Hebron.

8. They brought the head of Ish-bosheth unto David … and said, Behold the head of Ish-bosheth—Such bloody trophies of rebels and conspirators have always been acceptable to princes in the East, and the carriers have been liberally rewarded. Ish-bosheth being a usurper, the two assassins thought they were doing a meritorious service to David by removing the only existing obstacle to the union of the two kingdoms.

2Sa 4:10-12. David Causes Them to Be Put to Death.

12. slew them, and cut off their hands and their feet—as the instruments in perpetrating their crime. The exposure of the mutilated remains was intended as not only a punishment of their crime, but also the attestation of David's abhorrence.