26 Yea, ye have borne the tabernacle of your king and the shrine of your images, the star of your god, which ye made to yourselves.
And the altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Jehovah, did the king break down, and beat `them' down from thence, and cast the dust of them into the brook Kidron. And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.
Moreover, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. I also will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name. And if the people at the land do at all hide their eyes from that man, when he giveth of his seed unto Molech, and put him not to death; then I will set my face against that man, and against his family, and will cut him off, and all that play the harlot after him, to play the harlot with Molech, from among their people.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Amos 5
Commentary on Amos 5 Matthew Henry Commentary
Chapter 5
The scope of this chapter is to prosecute the exhortation given to Israel in the close of the foregoing chapter to prepare to meet their God; the prophet here tells them,
They have therefore no way left them to save themselves, but by repentance and reformation.
Amo 5:1-3
This chapter begins, as those two next foregoing began, with, Hear this word. Where God has a mouth to speak we must have an ear to hear; it is our duty, it is our interest, yet so stupid are most men that they need to be again and again called upon to hear the word of the Lord, to give audience, to give attention. Hear this word. this convincing awakening word must be heard and heeded, as well as words of comfort and peace; the word that is taken up against us, as well as that which makes for us; for, whether we hear or forbear, the word of God shall take effect, and not a tittle of it shall fall to the ground. It is the word which I take up-not the prophet only, but the God that sent him. It is the word that the Lord has spoken, ch. 3:1. The word to be heard is a lamentation, a lamentable account of the present calamitous state of the kingdom of Israel, and a lamentable prediction of its utter destruction. Their condition is sad: The virgin of Israel has fallen (v. 2), has come down from what she was; that state, though not pure and chaste as a virgin, yet was beautiful and gay, and had its charms; she looked high herself, and was courted by many as a virgin; but she has fallen into contempt and poverty, and is universally slighted. Nay, and their condition is helpless: She shall no more rise, shall never recover her former dignity again. God had lately begun to cut Israel short (2 Ki. 10:32), and, because they repented not, it was not long before he cut Israel down.
Amo 5:4-15
This is a message from God to the house of Israel, in which,
Amo 5:16-20
Here is,
Amo 5:21-27
The scope of these verses is to show how little God valued their shows of devotion, nay, how much he detested them, while they went on in their sins. Observe,