7 All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
And the satraps, the deputies, and the governors, and the king's counsellors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.
O God, keep not thou silence: Hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult; And they that hate thee have lifted up the head. Thy take crafty counsel against thy people, And consult together against thy hidden ones.
He lurketh in secret as a lion in his covert; He lieth in wait to catch the poor: He doth catch the poor, when he draweth him in his net.
But the chief priests took counsel that they might put Lazarus also to death;
The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed: for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together, to do whatsoever thy hand and thy council foreordained to come to pass.
And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem; and Annas the high priest `was there', and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest. And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?
The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, `saying',
and they took counsel together that they might take Jesus by subtlety, and kill him.
But the Pharisees went out, and took counsel against him, how they might destroy him.
O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him; `remember' from Shittim unto Gilgal, that ye may know the righteous acts of Jehovah.
and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage. Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.
Shall the throne of wickedness have fellowship with thee, Which frameth mischief by statute?
Hide me from the secret counsel of evil-doers, From the tumult of the workers of iniquity; Who have whet their tongue like a sword, And have aimed their arrows, even bitter words, That they may shoot in secret places at the perfect: Suddenly do they shoot at him, and fear not. They encourage themselves in an evil purpose; They commune of laying snares privily; They say, Who will see them? They search out iniquities; We have accomplished, `say they', a diligent search: And the inward thought and the heart of every one is deep.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Daniel 6
Commentary on Daniel 6 Matthew Henry Commentary
Chapter 6
Daniel does not give a continued history of the reigns in which he lived, nor of the state-affairs of the kingdoms of Chaldea and Persia, though he was himself a great man in those affairs; for what are those to us? But he selects such particular passages of story as serve for the confirming of our faith in God and the encouraging of our obedience to him, for the things written aforetime were written for our learning. It is a very observable improvable story that we have in this chapter, how Daniel by faith "stopped the mouths of lions,' and so "obtained a good report,' Heb. 11:33. The three children were cast into the fiery furnace for not committing a known sin, Daniel was cast into the lions' den for not omitting a known duty, and God's miraculously delivering both them and him is left upon record for the encouragement of his servants in all ages to be resolute and constant both in their abhorrence of that which is evil and in their adherence to that which is good, whatever it cost them. In this chapter we have,
And this God is our God for ever and ever.
Dan 6:1-5
We are told concerning Daniel,
Dan 6:6-10
Daniel's adversaries could have no advantage against him from any law now in being; they therefore contrive a new law, by which they hope to ensnare him, and in a matter in which they knew they should be sure of him; and such was his fidelity to his God that they gained their point. Here is,
Dan 6:11-17
Here is,
Dan 6:18-24
Here is,
Dan 6:25-28
Darius here studies to make some amends for the dishonour he had done both to God and Daniel, in casting Daniel into the lions' den, by doing honour to both.