19 Now therefore write ye this song for you, and teach thou it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
20 For when I shall have brought them into the land which I sware unto their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and waxed fat; then will they turn unto other gods, and serve them, and despise me, and break my covenant.
21 And it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I sware.
22 So Moses wrote this song the same day, and taught it the children of Israel.
23 And he gave Joshua the son of Nun a charge, and said, Be strong and of good courage; for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
25 that Moses commanded the Levites, that bare the ark of the covenant of Jehovah, saying,
26 Take this book of the law, and put it by the side of the ark of the covenant of Jehovah your God, that it may be there for a witness against thee.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 31
Commentary on Deuteronomy 31 Matthew Henry Commentary
Chapter 31
In this chapter Moses, having finished his sermon,
Deu 31:1-8
Loth to part (we say) bids oft farewell. Moses does so to the children of Israel: not because he was loth to go to God, but because he was loth to leave them, fearing that when he had left them they would leave God. He had finished what he had to say to them by way of counsel and exhortation: here he calls them together to give them a word of encouragement, especially with reference to the wars of Canaan, in which they were now to engage. It was a discouragement to them that Moses was to be removed at a time when he could so ill be spared: though Joshua was continued to fight for them in the valley, they would want Moses to intercede for them on the hill, as he did, Ex. 17:10. But there is no remedy: Moses can no more go out and come in, v. 2. Not that he was disabled by any decay either of body or mind; for his natural force was not abated, ch. 34:7. But he cannot any longer discharge his office; for,
Deu 31:9-13
The law was given by Moses; so it is said, Jn. 1:17. He was not only entrusted to deliver it to that generation, but to transmit it to the generations to come; and here it appears that he was faithful to that trust.
Deu 31:14-21
Here,
Deu 31:22-30
Here,