7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
8 And thou shalt bring his sons, and put coats upon them.
9 And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.
10 And thou shalt bring the bullock before the tent of meeting: and Aaron and his sons shall lay their hands upon the head of the bullock.
11 And thou shalt kill the bullock before Jehovah, at the door of the tent of meeting.
12 And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the blood at the base of the altar.
13 And thou shalt take all the fat that covereth the inwards, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
14 But the flesh of the bullock, and its skin, and it dung, shalt thou burn with fire without the camp: it is a sin-offering.
15 Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.
16 And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.
17 And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head.
18 And thou shalt burn the whole ram upon the altar: it is a burnt-offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.
19 And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.
20 Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
22 Also thou shalt take of the ram the fat, and the fat tail, and the fat that covereth the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),
23 and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before Jehovah.
24 And thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons, and shalt wave them for a wave-offering before Jehovah.
25 And thou shalt take them from their hands, and burn them on the altar upon the burnt-offering, for a sweet savor before Jehovah: it is an offering made by fire unto Jehovah.
26 And thou shalt take the breast of Aaron's ram of consecration, and wave it for a wave-offering before Jehovah: and it shall be thy portion.
27 And thou shalt sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
28 and it shall be for Aaron and his sons as `their' portion for ever from the children of Israel; for it is a heave-offering: and it shall be a heave-offering from the children of Israel of the sacrifices of their peace-offerings, even their heave-offering unto Jehovah.
29 And the holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.
30 Seven days shall the son that is priest in his stead put them on, when he cometh into the tent of meeting to minister in the holy place.
31 And thou shalt take the ram of consecration, and boil its flesh in a holy place.
32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the tent of meeting.
33 And they shall eat those things wherewith atonement was made, to consecrate `and' to sanctify them: but a stranger shall not eat thereof, because they are holy.
34 And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
35 And thus shalt thou do unto Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.
36 And every day shalt thou offer the bullock of sin-offering for atonement: and thou shalt cleanse the altar, when thou makest atonement for it; and thou shalt anoint it, to sanctify it.
37 Seven days thou shalt make atonement for the altar, and sanctify it: and the altar shall be most holy; whatsoever toucheth the altar shall be holy.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 29
Commentary on Exodus 29 Keil & Delitzsch Commentary
Consecration of Aaron and his Sons through the anointing of their persons and the offering of sacrifices, the directions for which form the subject of vv. 1-35. This can only be fully understood in connection with the sacrificial law contained in Lev 1-7. It will be more advisable therefore to defer the examination of this ceremony till we come to Lev 8, where the consecration itself is described. The same may also be said of the expiation and anointing of the altar, which are commanded in Exodus 29:36 and Exodus 29:37, and carried out in Leviticus 8:11.
The Daily Burnt-Offering, Meat-Offering, and Drink-Offering. - The directions concerning these are attached to the instructions for the consecration of the priests, because these sacrifices commenced immediately after the completion of the tabernacle, and, like the shew-bread (Exodus 25:30), the daily trimming of the lamps (Exodus 27:20-21), and the daily incense-offering (Exodus 30:7.), were most intimately connected with the erection of the sanctuary.
Exodus 29:38-40
“ And this is what thou shalt make (offer) upon the altar; yearling lambs two a day continually, ” one in the morning, the other between the two evenings (see at Exodus 12:6); to every one a meat-offering ( minchah ) of a tenth of fine wheaten flour ( soleth , see at Leviticus 2:1), mixed with a quarter of a hin of beaten oil ( cathith , see at Exodus 27:20), and a drink-offering ( nesek ) of a quarter of a hin of wine. עשּׂרן (a tenth) is equivalent to האיפה עשׂירית , the tenth part of an ephah (Numbers 28:5), or 198-5 Parisian cubic inches according to Bertheau's measurement. Thenius , however, sets it down at 101-4 inches, whilst the Rabbins reckon it as equivalent to 43 hen's eggs of average size, i.e., somewhat more than 2 1/4 lbs. A hin (a word of Egyptian origin) is 330-9 inches according to Bertheau , 168-9 according to Thenius, or 72 eggs, so that a quarter of a hin would be 18 eggs.
Exodus 29:41-46
להּ is to be understood ad sensum as referring to עולה . The daily morning and evening sacrifices were to be “for a sweet savour, a firing unto Jehovah” (see at Leviticus 1:9). In these Israel was to consecrate its life daily unto the Lord (see at Lev 1 and 2). In order that the whole of the daily life might be included, it was to be offered continually every morning and evening for all future time (“throughout your generations” as at Exodus 12:14) at the door of the tabernacle, i.e., upon the altar erected there, before Jehovah, who would meet with the people and commune with them there (see Exodus 25:22). This promise is carried out still further in Exodus 29:43-46. First of all, for the purpose of elucidating and strengthening the words, “I will meet with you there” (Exodus 29:42), the presence and communion of God, which are attached to the ark of the covenant in Exodus 25:22, are ensured to the whole nation in the words, “And there I will meet with the children of Israel, and it (Israel) shall be sanctified through My glory.” As the people were not allowed to approach the ark of the covenant, but only to draw near to the altar of burnt-offering in the sanctuary, it was important to declare that the Lord would manifest Himself to them even there, and sanctify them by His glory. Most of the commentators have taken the altar to be the subject of “shall be sanctified;” but this is certainly an error, not only because the altar is not mentioned in the previous clause, and only slightly hinted at in the להּ in Exodus 29:41, but principally because the sanctification of the altar is noticed by itself afterwards in Exodus 29:44. The correct exegesis is that adopted by Baumgarten and others, who supply the word Israel (viz., regarded as a nation), which they take from the expression “children of Israel” in the previous clause. In Exodus 29:44, the sanctification of the tabernacle and altar on the part of God is promised, also that of His servants, and finally, in Exodus 29:45, Exodus 29:46, the abode of God in the midst of the children of Israel, with an allusion to the blessings that would follow from Jehovah's dwelling in the midst of them as their God (Genesis 17:7).