20 And he made the boards for the tabernacle, of acacia wood, standing up.
21 Ten cubits was the length of a board, and a cubit and a half the breadth of each board.
22 Each board had two tenons, joined one to another: thus did he make for all the boards of the tabernacle.
23 And he made the boards for the tabernacle: twenty boards for the south side southward.
24 And he made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.
25 And for the second side of the tabernacle, on the north side, he made twenty boards,
26 and their forty sockets of silver; two sockets under one board, and two sockets under another board.
27 And for the hinder part of the tabernacle westward he made six boards.
28 And two boards made he for the corners of the tabernacle in the hinder part.
29 And they were double beneath; and in like manner they were entire unto the top thereof unto one ring: thus he did to both of them in the two corners.
30 And there were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.
31 And he made bars of acacia wood; five for the boards of the one side of the tabernacle,
32 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.
33 And he made the middle bar to pass through in the midst of the boards from the one end to the other.
34 And he overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 36
Commentary on Exodus 36 Keil & Delitzsch Commentary
Moses then summoned the master-builders named, and all who were skilled in art, “ every one whom his heart lifted up to come near to the work to do it ” (i.e., who felt himself stirred up in heart to take part in the work), and handed over to them the heaven-offering presented by the people for that purpose, whilst the children of Israel still continued bringing freewill-offerings every morning.
Then the wise workmen came, every one from his work that they were making, and said to Moses, “ Much make the people to bring, more than suffices for the labour (the finishing, as in Exodus 27:19) of the work, ” i.e., they are bringing more than will be wanted for carrying out the work (the מן in מדּי is comparative); whereupon Moses let the cry go through the camp, i.e., had proclamation made, “No one is to make any more property ( מלאכה as in Exodus 22:7, Exodus 22:10, cf. Genesis 33:14) for a holy heave-offering,” i.e., to prepare anything more from his own property to offer for the building of the sanctuary; and with this he put a stop to any further offerings.
“ And there was enough ( דּיּם their sufficiency, i.e., the requisite supply for the different things to be made) of the property for every work to make it, and over ” (lit., and to leave some over). By this liberal contribution of freewill gifts, for the work commanded by the Lord, the people proved their willingness to uphold their covenant relationship with Jehovah their God.
Ex 36:8-38:20. Execution of the Work. - Preparation of the dwelling-place: viz., the hangings and covering (Exodus 36:8-19, as in Exodus 26:1-14); the wooden boards and bolts (Exodus 36:20-34, as in Ex 26:15-30); the two curtains, with the pillars, hooks, and rods that supported them (Exodus 36:35-38, as in Exodus 26:31-37). As these have all been already explained, the only thing remaining to be noticed here is, that the verbs עשׂה in Exodus 36:8, ויחבּר in Exodus 36:10, etc., are in the third person singular with an indefinite subject, corresponding to the German man (the French on ).