17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;
Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;
who was faithful to him that appointed him, as also was Moses in all his house.
And you, being in time past alienated and enemies in your mind in your evil works,
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech `you' on behalf of Christ, be ye reconciled to God. Him who knew no sin he made `to be' sin on our behalf; that we might become the righteousness of God in him.
I have therefore my glorifying in Christ Jesus in things pertaining to God.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;
And it shall be the prince's part to give the burnt-offerings, and the meal-offerings, and the drink-offerings, in the feasts, and on the new moons, and on the sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin-offering, and the meal-offering, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.
and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel; -for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.
and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel; for the king commanded `that' the burnt-offering and the sin-offering `should be made' for all Israel.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 2
Commentary on Hebrews 2 Matthew Henry Commentary
Chapter 2
In this chapter the apostle,
Hbr 2:1-4
The apostle proceeds in the plain profitable method of doctrine, reason, and use, through this epistle. Here we have the application of the truths before asserted and proved; this is brought in by the illative particle therefore, with which this chapter begins, and which shows its connection with the former, where the apostle having proved Christ to be superior to the angels by whose ministry the law was given, and therefore that the gospel dispensation must be more excellent than the legal, he now comes to apply this doctrine both by way of exhortation and argument.
Hbr 2:5-9
The apostle, having made this serious application of the doctrine of the personal excellency of Christ above the angels, now returns to that pleasant subject again, and pursues it further (v. 5): For to the angels hath he not put in subjection the world to come, whereof we speak.
Hbr 2:10-13
Having mentioned the death of Christ, the apostle here proceeds to prevent and remove the scandal of the cross; and this he does by showing both how it became God that Christ should suffer and how much man should be benefited by those sufferings.
Hbr 2:14-18
Here the apostle proceeds to assert the incarnation of Christ, as taking upon him not the nature of angels, but the seed of Abraham; and he shows the reason and design of his so doing.