11 What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
12 When ye come to appear before me, who hath required this at your hand, to trample my courts?
13 Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,- I cannot away with iniquity and the solemn meeting.
14 Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them.
15 And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17 learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.
18 Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If ye be willing and obedient, ye shall eat the good of the land:
20 but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it.
21 How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers.
22 Thy silver is become dross, thy wine mixed with water.
23 Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
24 Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies;
25 and I will turn my hand upon thee, and thoroughly purge away thy dross, and will take away all thy tin;
26 and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town.
27 Zion shall be redeemed with justice, and her converts with righteousness.
28 But the destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed.
29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31 And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 1
Commentary on Isaiah 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Book of the Prophet Isaiah
Chapter 1
The first verse of this chapter is intended for a title to the whole book, and it is probable that this was the first sermon that this prophet was appointed to publish and to affix in writing (as Calvin thinks the custom of the prophets was) to the door of the temple, as with us proclamations are fixed to public places, that all might read them (Hab. 2:2), and those that would might take out authentic copies of them, the original being, after some time, laid up by the priests among the records of the temple. The sermon which is contained in this chapter has in it,
And all this is to be applied by us, not only to the communities we are members of, in their public interests, but to the state of our own souls.
Isa 1:1
Here is,
Isa 1:2-9
We will hope to meet with a brighter and more pleasant scene before we come to the end of this book; but truly here, in the beginning of it, every thing looks very bad, very black, with Judah and Jerusalem. What is the wilderness of the world, if the church, the vineyard, has such a dismal aspect as this?
Isa 1:10-15
Here,
Isa 1:16-20
Though God had rejected their services as insufficient to atone for their sins while they persisted in them, yet he does not reject them as in a hopeless condition, but here calls upon them to forsake their sins, which hindered the acceptance of their services, and then all would be well. Let them not say that God picked quarrels with them; no, he proposes a method of reconciliation. Observe here,
"And now life and death, good and evil, are thus set before you. Come, and let us reason together. What have you to object against the equity of this, or against complying with God's terms?'
Isa 1:21-31
Here,
Now all this is applicable,