4 Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first, and with the last, I am he.
I am the Alpha and the Omega, the first and the last, the beginning and the end.
And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the first and the last,
declaring the end from the beginning, and from ancient times things that are not `yet' done; saying, My counsel shall stand, and I will do all my pleasure;
Who hath declared it from the beginning, that we may know? and beforetime, that we may say, `He is' right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words.
I am the Alpha and the Omega, saith the Lord God, who is and who was and who is to come, the Almighty.
Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last; and besides me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I established the ancient people? and the things that are coming, and that shall come to pass, let them declare.
Remember the days of old, Consider the years of many generations: Ask thy father, and he will show thee; Thine elders, and they will tell thee. When the Most High gave to the nations their inheritance, When he separated the children of men, He set the bounds of the peoples According to the number of the children of Israel.
And to the angel of the church in Smyrna write: These things saith the first and the last, who was dead, and lived `again':
Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
and he made of one every nation of men to dwell on all the face of the earth, having determined `their' appointed seasons, and the bounds of their habitation;
Saith the Lord, who maketh these things known from of old.
Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us.
I have declared the former things from of old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass. Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. Thou hast heard it; behold all this; and ye, will ye not declare it? I have showed thee new things from this time, even hidden things, which thou hast not known. They are created now, and not from of old; and before this day thou heardest them not; lest thou shouldest say, Behold, I knew them.
Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, that have been borne `by me' from their birth, that have been carried from the womb; and even to old age I am he, and even to hoar hairs will I carry `you'; I have made, and I will bear; yea, I will carry, and will deliver.
Who gave Jacob for a spoil, and Israel to the robbers? did not Jehovah? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient unto his law.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 41
Commentary on Isaiah 41 Matthew Henry Commentary
Chapter 41
This chapter, as the former, in intended both for the conviction of idolaters and for the consolation of all God's faithful worshippers; for the Spirit is sent, and ministers are employed by him, both to convince and to comfort. And however this might be primarily intended for the conviction of Babylonians, and the comfort of Israelites, or for the conviction of those in Israel that were addicted to idolatry, as multitudes were, and the comfort of those that kept their integrity, doubtless it was intended both for admonition and encouragement to us, admonition to keep ourselves from idols and encouragement to trust in God. Here,
So that the chapter may be summed up in those words of Elijah, "If Jehovah be God, then follow him; but, if Baal be God, then follow him;' and in the people's acknowledgment, upon the issue of the trial, "Jehovah he is the God, Jehovah he is the God.'
Isa 41:1-9
That particular instance of God's care for his people Israel in raising up Cyrus to be their deliverer is here insisted upon as a great proof both of his sovereignty above all idols and of his power to protect his people. Here is,
Isa 41:10-20
The scope of these verses is to silence the fears, and encourage the faith, of the servants of God in their distresses. Perhaps it is intended, in the first place, for the support of God's Israel, in captivity; but all that faithfully serve God through patience and comfort of this scripture may have hope. And it is addressed to Israel as a single person, that it might the more easily and readily be accommodated and applied by every Israelite indeed to himself. That is a word of caution, counsel, and comfort, which is so often repeated, Fear thou not; and again (v. 13), Fear not; and (v. 14), "Fear not, thou worm Jacob; fear not the threatenings of the enemy, doubt not the promise of thy God; fear not that thou shalt perish in thy affliction or that the promise of thy deliverance shall fail.' It is against the mind of God that his people should be a timorous people. For the suppressing of fear he assures them,
Isa 41:21-29
The Lord, by the prophet, here repeats the challenge to idolaters to make out the pretentions of their idols: "Produce your cause (v. 21) and make your best of it; bring forth the strongest reasons you have to prove that your idols are gods, and worthy of your adoration.' Note, There needs no more to show the absurdity of sin than to produce the reasons that are given in defence of it, for they carry with them their own confutation.