5 ye that inflame yourselves among the oaks, under every green tree; that slay the children in the valleys, under the clefts of the rocks?
6 Among the smooth `stones' of the valley is thy portion; they, they are thy lot; even to them hast thou poured a drink-offering, thou hast offered an oblation. Shall I be appeased for these things?
7 Upon a high and lofty mountain hast thou set thy bed; thither also wentest thou up to offer sacrifice.
8 And behind the doors and the posts hast thou set up thy memorial: for thou hast uncovered `thyself' to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them: thou lovedst their bed where thou sawest it.
9 And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol.
10 Thou wast wearied with the length of thy way; yet saidst thou not, It is in vain: thou didst find a quickening of thy strength; therefore thou wast not faint.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 57
Commentary on Isaiah 57 Matthew Henry Commentary
Chapter 57
The prophet, in this chapter, makes his observations,
Isa 57:1-2
The prophet, in the close of the foregoing chapter, had condemned the watchmen for their ignorance and sottishness; here he shows the general stupidity and senselessness of the people likewise. No wonder they were inconsiderate when their watchmen were so, who should have awakened them to consideration. We may observe here,
Isa 57:3-12
We have here a high charge, but a just one no doubt, drawn up against that wicked generation out of which God's righteous ones were removed, because the world was not worthy of them. Observe,
Isa 57:13-16
Here,
Isa 57:17-21
The body of the people of Israel, in this account of God's dealings with them, is spoken of as a particular person (v. 17, 18), but divided into two sorts, differently dealt with-some who were sons of peace, to whom peace is spoken (v. 19), and others who were not, who have nothing to do with peace, v. 20, 21. Observe here,