1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat?
3 I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment.
4 For the day of vengeance was in my heart, and the year of my redeemed is come.
5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my wrath, it upheld me.
6 And I trod down the peoples in mine anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth.
7 I will make mention of the lovingkindnesses of Jehovah, `and' the praises of Jehovah, according to all that Jehovah hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
8 For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour.
9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
10 But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, `and' himself fought against them.
11 Then he remembered the days of old, Moses `and' his people, `saying', Where is he that brought them up out of the sea with the shepherds of his flock? where is he that put his holy Spirit in the midst of them?
12 that caused his glorious arm to go at the right hand of Moses? that divided the waters before them, to make himself an everlasting name?
13 that led them through the depths, as a horse in the wilderness, so that they stumbled not?
14 As the cattle that go down into the valley, the Spirit of Jehovah caused them to rest; so didst thou lead thy people, to make thyself a glorious name.
15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where are thy zeal and thy mighty acts? the yearning of thy heart and thy compassions are restrained toward me.
16 For thou art our Father, though Abraham knoweth us not, and Israel doth not acknowledge us: thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name.
17 O Jehovah, why dost thou make us to err from thy ways, and hardenest our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.
18 Thy holy people possessed `it' but a little while: our adversaries have trodden down thy sanctuary.
19 We are become as they over whom thou never barest rule, as they that were not called by thy name.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 63
Commentary on Isaiah 63 Matthew Henry Commentary
Chapter 63
In this chapter we have,
So that, upon the whole, we learn to embrace God's promises with an active faith, and then to improve them, and make use of them, both in prayers and praises.
Isa 63:1-6
It is a glorious victory that is here enquired into first and then accounted for.
In this representation of the victory we have,
Isa 63:7-14
The prophet is here, in the name of the church, taking a review, and making a thankful recognition, of God's dealings with his church all along, ever since he founded it, before he comes, in the latter end of this chapter and in the next, as a watchman upon the walls, earnestly to pray to God for his compassion towards her in her present deplorable state; and it was usual for God's people, in their prayers, thus to look back.
Isa 63:15-19
The foregoing praises were intended as an introduction to this prayer, which is continued to the end of the next chapter, and it is an affectionate, importunate, pleading prayer. It is calculated for the time of the captivity. As they had promises, so they had prayers, prepared for them against that time of need, that they might take with them words in turning to the Lord, and say unto him what he himself taught them to say, in which they might the better hope to prevail, the words being of God's own inditing. Some good interpreters think this prayer looks further, and that it expresses the complaints of the Jews under their last and final rejection from God and destruction by the Romans; for there is one passage in it (ch. 64:4) which is applied to the grace of the gospel by the apostle (1 Co. 2:9), that grace for the rejecting of which they were rejected. In these verses we may observe,