2 Thus saith Jehovah that doeth it, Jehovah that formeth it to establish it; Jehovah is his name:
and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty; but by my name Jehovah I was not known to them.
`seek him' that maketh the Pleiades and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth (Jehovah is his name);
And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God,
But now they desire a better `country', that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
for he looked for the city which hath the foundations, whose builder and maker is God.
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name forever, and this is my memorial unto all generations.
who showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, Jehovah of hosts is his name;
and give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
the people which I formed for myself, that they might set forth my praise.
What then shall one answer the messengers of the nation? That Jehovah hath founded Zion, and in her shall the afflicted of his people take refuge.
For Jehovah hath built up Zion; He hath appeared in his glory.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 33
Commentary on Jeremiah 33 Matthew Henry Commentary
Chapter 33
The scope of this chapter is much the same with that of the foregoing chapter-to confirm the promise of the restoration of the Jews, notwithstanding the present desolations of their country and dispersions of their people. And these promises have, both in type and tendency, a reference as far forward as to the gospel church, to which this second edition of the Jewish church was at length to resign its dignities and privileges. It is here promised,
Jer 33:1-9
Observe here,
Jer 33:10-16
Here is a further prediction of the happy state of Judah and Jerusalem after their glorious return out of captivity, issuing gloriously at length in the kingdom of the Messiah.
Jer 33:17-26
Three of God's covenants, that of royalty with David and his seed, that of the priesthood with Aaron and his seed, and that of Peculiarity with Abraham and his seed, seemed to be all broken and lost while the captivity lasted; but it is here promised that, notwithstanding that interruption and discontinuance for a time, they shall all three take place again, and the true intents and meaning of them all shall be abundantly answered in the New Testament blessings, typified by those conferred on the Jews after their return out of captivity.