10 But he knoweth the way that I take; When he hath tried me, I shall come forth as gold.
O Jehovah, thou hast searched me, and known `me'. Thou knowest my downsitting and mine uprising; Thou understandest my thought afar off. Thou searchest out my path and my lying down, And art acquainted with all my ways.
Count it all joy, my brethren, when ye fall into manifold temptations; Knowing that the proving of your faith worketh patience. And let patience have `its' perfect work, that ye may be perfect and entire, lacking in nothing.
But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face. And Jehovah said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.
But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. And Jehovah said unto Satan, Behold, he is in thy hand; only spare his life.
I had heard of thee by the hearing of the ear; But now mine eye seeth thee: Wherefore I abhor `myself', And repent in dust and ashes. And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath. Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fuller's soap: and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 23
Commentary on Job 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
THIRD SERIES.
Job 23:1-17. Job's Answer.
2. to-day—implying, perhaps, that the debate was carried on through more days than one (see Introduction).
bitter—(Job 7:11; 10:1).
my stroke—the hand of God on me (Margin, Job 19:21; Ps 32:4).
heavier than—is so heavy that I cannot relieve myself adequately by groaning.
3. The same wish as in Job 13:3 (compare Heb 10:19-22).
Seat—The idea in the Hebrew is a well-prepared throne (Ps 9:7).
4. order—state methodically (Job 13:18; Isa 43:26).
fill, &c.—I would have abundance of arguments to adduce.
5. he—emphatic: it little matters what man may say of me, if only I know what God judges of me.
6. An objection suggests itself, while he utters the wish (Job 23:5). Do I hereby wish that He should plead against me with His omnipotence? Far from it! (Job 9:19, 34; 13:21; 30:18).
strength—so as to prevail with Him: as in Jacob's case (Ho 12:3, 4). Umbreit and Maurer better translate as in Job 4:20 (I only wish that He) "would attend to me," that is, give me a patient hearing as an ordinary judge, not using His omnipotence, but only His divine knowledge of my innocence.
7. There—rather, "Then": if God would "attend" to me (Job 23:6).
righteous—that is, the result of my dispute would be, He would acknowledge me as righteous.
delivered—from suspicion of guilt on the part of my Judge.
8. But I wish in vain. For "behold," &c.
forward … backward—rather, "to the east—to the west." The Hebrew geographers faced the east, that is, sunrise: not the north, as we do. So "before" means east: "behind," west (so the Hindus). Para, "before"—east: Apara, "behind"—west: Daschina, "the right hand"—south: Bama, "left"—north. A similar reference to sunrise appears in the name Asia, "sunrise," Europe, "sunset"; pure Babylonian names, as Rawlinson shows.
9. Rather, "To the north."
work—God's glorious works are especially seen towards the north region of the sky by one in the northern hemisphere. The antithesis is between God working and yet not being beheld: as in Job 9:11, between "He goeth by," and "I see Him not." If the Hebrew bears it, the parallelism to the second clause is better suited by translating, as Umbreit, "doth hide himself"; but then the antithesis to "behold" would be lost.
right hand—"in the south."
hideth—appropriately, of the unexplored south, then regarded as uninhabitable because of its heat (see Job 34:29).
10. But—correcting himself for the wish that his cause should be known before God. The omniscient One already knoweth the way in me (my inward principles: His outward way or course of acts is mentioned in Job 23:11. So in me, Job 4:21); though for some inscrutable cause He as yet hides Himself (Job 23:8, 9).
when—let Him only but try my cause, I shall, &c.
11. held—fast by His steps. The law is in Old Testament poetry regarded as a way, God going before us as our guide, in whose footsteps we must tread (Ps 17:5).
declined—(Ps 125:5).
12. esteemed—rather, "laid up," namely, as a treasure found (Mt 13:44; Ps 119:11); alluding to the words of Eliphaz (Job 22:22). There was no need to tell me so; I have done so already (Jer 15:16).
necessary—"Appointed portion" (of food; as in Pr 30:8). Umbreit and Maurer translate, "More than my law," my own will, in antithesis to "the words of His mouth" (Joh 6:38). Probably under the general term, "what is appointed to me" (the same Hebrew is in Job 23:14), all that ministers to the appetites of the body and carnal will is included.
13. in one mind—notwithstanding my innocence, He is unaltered in His purpose of proving me guilty (Job 9:12).
soul—His will (Ps 115:3). God's sovereignty. He has one great purpose; nothing is haphazard; everything has its proper place with a view to His purpose.
14. many such—He has yet many more such ills in store for me, though hidden in His breast (Job 10:13).
15. God's decrees, impossible to be resisted, and leaving us in the dark as to what may come next, are calculated to fill the mind with holy awe [Barnes].
16. soft—faint; hath melted my courage. Here again Job's language is that of Jesus Christ (Ps 22:14).
17. Because I was not taken away by death from the evil to come (literally, "from before the face of the darkness," Isa 57:1). Alluding to the words of Eliphaz (Job 22:11), "darkness," that is, calamity.
cut off—rather, in the Arabic sense, brought to the land of silence; my sad complaint hushed in death [Umbreit]. "Darkness" in the second clause, not the same Hebrew word as in the first, "cloud," "obscurity." Instead of "covering the cloud (of evil) from my face," He "covers" me with it (Job 22:11).