4 How then can man be just with God? Or how can he be clean that is born of a woman?
Shall mortal man be more just than God? Shall a man be more pure than his Maker? Behold, he putteth no trust in his servants; And his angels he chargeth with folly: How much more them that dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth!
What is man, that he should be clean? And he that is born of a woman, that he should be righteous? Behold, he putteth no trust in his holy ones; Yea, the heavens are not clean in his sight: How much less one that is abominable and corrupt, A man that drinketh iniquity like water!
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: because by the works of the law shall no flesh be justified in his sight; for through the law `cometh' the knowledge of sin.
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Commentary on Job 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
THIRD SERIES.
Job 25:1-6. Bildad's Reply.
He tries to show Job's rashness (Job 23:3), by arguments borrowed from Eliphaz (Job 15:15, with which compare Job 11:17.
2. Power and terror, that is, terror-inspiring power.
peace in his high places—implying that His power is such on high as to quell all opposition, not merely there, but on earth also. The Holy Ghost here shadowed forth Gospel truths (Col 1:20; Eph 1:10).
3. armies—angels and stars (Isa 40:26; Jer 33:22; Ge 15:5; "countless," Da 7:10).
his light—(Jas 1:17).
4. (Job 4:17, 18; 14:4; 15:14).
5. "Look up even unto the moon" (Job 15:15). "Stars" here answer to "saints" (angels) there; "the moon" here to "the heavens" there. Even the "stars," the most dazzling object to man's eye, and the angels, of which the stars are emblems (Job 4:18; Re 9:1), are imperfect in His sight. Theirs is the light and purity but of creatures; His of the Creator.
6. (Job 4:19-21; 15:16).
worm … worm—Two distinct Hebrew words. The first, a worm bred in putridity; alluding to man's corruption. The second a crawling worm; implying that man is weak and grovelling.