50 This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.
51 I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.
52 The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?
53 Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.
54 He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.
55 For my flesh is meat indeed, and my blood is drink indeed.
56 He that eateth my flesh and drinketh my blood abideth in me, and I in him.
57 As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.
58 This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.
59 These things said he in the synagogue, as he taught in Capernaum.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 6
Commentary on John 6 Matthew Henry Commentary
Chapter 6
In this chapter we have,
Jhn 6:1-14
We have here an account of Christ's feeding five thousand men with five loaves and two fishes, which miracle is in this respect remarkable, that it is the only passage of the actions of Christ's life that is recorded by all the four evangelists. John, who does not usually relate what had been recorded by those who wrote before him, yet relates this, because of the reference the following discourse has to it. Observe,
Jhn 6:15-21
Here is,
Jhn 6:22-27
In these verses we have,
Jhn 6:28-59
Whether this conference was with the Capernaites, in whose synagogue Christ now was, or with those who came from the other side of the sea, is not certain nor material; however, it is an instance of Christ's condescension that he gave them leave to ask him questions, and did not resent the interruption as an affront, no, not from his common hearers, though not his immediate followers. Those that would be apt to teach must be swift to hear, and study to answer. It is the wisdom of teachers, when they are asked even impertinent unprofitable questions, thence to take occasion to answer in that which is profitable, that the question may be rejected, but not the request. Now,
Jhn 6:60-71
We have here an account of the effects of Christ's discourse. Some were offended and others edified by it; some driven from him and others brought nearer to him.