21 Then Jael Heber's wife took a tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.
And Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his body:
And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad: and he also saved Israel.
She put her hand to the tent-pin, And her right hand to the workmen's hammer; And with the hammer she smote Sisera, she smote through his head; Yea, she pierced and struck through his temples. At her feet he bowed, he fell, he lay; At her feet he bowed, he fell; Where he bowed, there he fell down dead.
And he found a fresh jawbone of an ass, and put forth his hand, and took it, and smote a thousand men therewith.
And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead; and the stone sank into his forehead, and he fell upon his face to the earth. So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
Arise, O Jehovah; save me, O my God: For thou hast smitten all mine enemies upon the cheek bone; Thou hast broken the teeth of the wicked.
For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 4
Commentary on Judges 4 Matthew Henry Commentary
Chapter 4
The method of the history of Deborah and Barak (the heroes in this chapter) is the same with that before Here is,
Jdg 4:1-3
Here is,
Jdg 4:4-9
The year of the redeemed at length came, when Israel was to be delivered out of the hands of Jabin, and restored again to their liberty, which we may suppose the northern tribes, that lay nearest to the oppressors and felt most the effects of his fury, did in a particular manner cry to God for. For the oppression of the poor, and the sighing of the needy, now will God arise. Now here we have,
Jdg 4:10-16
Here,
Jdg 4:17-24
We have seen the army of the Canaanites totally routed. It is said (Ps. 83:9, 10, where the defeat of this army is pleaded as a precedent for God's doing the like in after times) that they became as dung for the earth. Now here we have,