2 Moreover, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul. And they stoned Stephen, calling upon `the Lord', and saying, Lord Jesus, receive my spirit.
Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Were thy whoredoms a small matter, that thou hast slain my children, and delivered them up, in causing them to pass through `the fire' unto them?
ye that inflame yourselves among the oaks, under every green tree; that slay the children in the valleys, under the clefts of the rocks? Among the smooth `stones' of the valley is thy portion; they, they are thy lot; even to them hast thou poured a drink-offering, thou hast offered an oblation. Shall I be appeased for these things?
then shalt thou bring forth that man or that woman, who hath done this evil thing, unto thy gates, even the man or the woman; and thou shalt stone them to death with stones. At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death. The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee.
And thou shalt stone him to death with stones, because he hath sought to draw thee away from Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage. And all Israel shall hear, and fear, and shall do not more any such wickedness as this is in the midst of thee.
And Jehovah said unto Moses, The man shall surely be put to death: all the congregation shall stone him with stones without the camp. And all the congregation brought him without the camp, and stoned him to death with stones; as Jehovah commanded Moses.
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Commentary on Leviticus 20 Keil & Delitzsch Commentary
Punishments for the Vices and crimes Prohibited in Ch. 18 and 19. - The list commences with idolatry and soothsaying, which were to be followed by extermination, as a practical apostasy from Jehovah, and a manifest breach of the covenant.
Whoever, whether an Israelite or a foreigner in Israel, dedicated of his seed (children) to Moloch (see Leviticus 18:21), was to be put to death. The people of the land were to stone him. בּאבן רגם , lapide obruere , is synonymous with סקל , lit., lapidem jacere: this was the usual punishment appointed in the law for cases in which death was inflicted, either as the result of a judicial sentence, or by the national community.
By this punishment the nation only carried out the will of Jehovah; for He would cut off such a man (see at Leviticus 17:10 and Leviticus 18:21) for having defiled the sanctuary of Jehovah and desecrated the name of Jehovah, not because he had brought the sacrifice to Moloch into the sanctuary of Jehovah, as Movers supposes, but in the same sense in which all the sins of Israel defiled the sanctuary in their midst (Leviticus 15:31; Leviticus 16:16).
If the people, however (the people of the land), should hide their eyes from him (on the dagesh in חעלּם and יעלּימוּ see the note on Leviticus 4:13-21), from an unscrupulous indifference or a secret approval of his sin, the Lord would direct His face against him and his family, and cut him off with all that went a whoring after him.
He would also do the same to every soul that turned to familiar spirits and necromantists (Leviticus 19:31, cf. Exodus 22:17), “to go a whoring after them,” i.e., to make himself guilty of idolatry by so doing, such practices being always closely connected with idolatry.
For the Israelites were to sanctify themselves, i.e., to keep themselves pure from all idolatrous abominations, to be holy because Jehovah was holy (Leviticus 11:44; Leviticus 19:2), and to keep the statutes of their God who sanctified them (Exodus 31:13).
Whoever cursed father or mother was to be punished with death (Leviticus 19:3); “ His blood would be upon him .” The cursing of parents was a capital crime (see at Leviticus 17:4, and for the plural דּמיו Exodus 22:1 and Genesis 4:10), which was to return upon the doer of it, according to Genesis 9:6. The same punishment was to be inflicted upon adultery (Leviticus 20:10, cf. Leviticus 18:20), carnal intercourse with a father's wife (Leviticus 20:11, cf. Leviticus 18:7-8) or with a daughter-in-law (Leviticus 20:12, cf. Leviticus 18:17), sodomy (Leviticus 20:13, cf. Leviticus 18:22), sexual intercourse with a mother and her daughter, in which case the punishment was to be heightened by the burning of the criminals when put to death (Leviticus 20:14, cf. Leviticus 18:17), lying with a beast (Leviticus 20:15, Leviticus 20:16, cf. Leviticus 18:23), sexual intercourse with a half-sister (Leviticus 20:17, cf. Leviticus 18:9 and Leviticus 18:11), and lying with a menstruous woman (Leviticus 20:18, cf. Leviticus 18:19). The punishment of death, which was to be inflicted in all these cases upon both the criminals, and also upon the beast that had been abused (Leviticus 20:15, Leviticus 20:16), was to be by stoning, according to Leviticus 20:2, Leviticus 20:27, and Deuteronomy 22:21.; and by the burning (Leviticus 20:14) we are not to understand death by fire, or burning alive, but, as we may clearly see from Joshua 7:15 and Joshua 7:25, burning the corpse after death. This was also the case in Leviticus 21:9 and Genesis 38:24.
No civil punishment, on the other hand, to be inflicted by the magistrate or by the community generally, was ordered to follow marriage with an aunt, the sister of father or mother (Leviticus 20:19, cf. Leviticus 18:12-13), with an uncle's wife (Leviticus 20:20, cf. Leviticus 18:4), or with a sister-in-law, a brother's wife (Leviticus 20:21, cf. Leviticus 18:16). In all these cases the threat is simply held out, “they shall bear their iniquity,” and (according to Leviticus 20:20, Leviticus 20:21) “die childless;” that is to say, God would reserve the punishment to Himself (see at Leviticus 18:14). In the list of punishments no reference is made to intercourse with a mother (Leviticus 18:7) or a granddaughter (Leviticus 18:10), as it was taken for granted that the punishment of death would be inflicted in such cases as these; just as marriage with a daughter or a full sister is passed over in the prohibitions in ch. 18.
The list of punishments concludes, like the prohibitions in Leviticus 18:24., with exhortations to observe the commandments and judgments of the Lord, and to avoid such abominations (on Leviticus 18:22 cf. Leviticus 18:3-5, Leviticus 18:26, Leviticus 18:28, Leviticus 18:30; and on Leviticus 18:23 cf. Leviticus 18:3 and Leviticus 18:24). The reason assigned for the exhortations is, that Jehovah was about to give them for a possession the fruitful land, whose inhabitants He had driven out because of their abominations, and that Jehovah was their God, who had separated Israel from the nations. For this reason (Leviticus 18:25) they were also to sever (make distinctions) between clean and unclean cattle and birds, and not make their souls (i.e., their persons) abominable through unclean animals, with which the earth swarmed, and which God had “ separated to make unclean, ” i.e., had prohibited them from eating or touching when dead, because they defiled (see ch. 11). For (Leviticus 18:26) they were to be holy, because Jehovah their God was holy, who had severed them from the nations, to belong to Him, i.e., to be the nation of His possession (see Exodus 19:4-6).
But because Israel was called to be the holy nation of Jehovah, every one, ether man or woman, in whom there was a heathenish spirit of soothsaying, was to be put to death, viz., stoned (cf. Leviticus 19:31), to prevent defilement by idolatrous abominations.