1 And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judaea beyond the Jordan;
2 and great multitudes followed him; and he healed them there.
3 And there came unto him Pharisees, trying him, and saying, Is it lawful `for a man' to put away his wife for every cause?
4 And he answered and said, Have ye not read, that he who made `them' from the beginning made them male and female,
5 and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?
6 So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.
7 They say unto him, Why then did Moses command to give a bill of divorcement, and to put `her' away?
8 He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.
9 And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.
10 The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry.
11 But he said unto them, Not all men can receive this saying, but they to whom it is given.
12 For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
13 Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them.
14 But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven.
15 And he laid his hands on them, and departed thence.
16 And behold, one came to him and said, Teacher, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.
18 He saith unto him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19 Honor thy father and mother; and, Thou shalt love thy neighbor as thyself.
20 The young man saith unto him, All these things have I observed: what lack I yet?
21 Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
22 But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions.
23 And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.
24 And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
25 And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved?
26 And Jesus looking upon `them' said to them, With men this is impossible; but with God all things are possible.
27 Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have?
28 And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29 And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life.
30 But many shall be last `that are' first; and first `that are' last.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Matthew 19
Commentary on Matthew 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Mt 19:1-12. Final Departure from Galilee—Divorce. ( = Mr 10:1-12; Lu 9:51).
Farewell to Galilee (Mt 19:1, 2).
1. And it came to pass, that when Jesus had finished these sayings, he departed from Galilee—This marks a very solemn period in our Lord's public ministry. So slightly is it touched here, and in the corresponding passage of Mark (Mr 10:1), that few readers probably note it as the Redeemer's Farewell to Galilee, which however it was. See on the sublime statement of Luke (Lu 9:51), which relates to the same transition stage in the progress of our Lord's work.
and came into the coasts—or, boundaries
of Judea beyond Jordan—that is, to the further, or east side of the Jordan, into Perea, the dominions of Herod Antipas. But though one might conclude from our Evangelist that our Lord went straight from the one region to the other, we know from the other Gospels that a considerable time elapsed between the departure from the one and the arrival at the other, during which many of the most important events in our Lord's public life occurred—probably a large part of what is recorded in Lu 9:51, onward to Lu 18:15, and part of Joh 7:2-11:54.
2. And great multitudes followed him; and he healed them there—Mark says further (Mr 10:1), that "as He was wont, He taught them there." What we now have on the subject of divorce is some of that teaching.
Divorce (Mt 19:3-12).
3. Is it lawful for a man to put away his wife for every cause?—Two rival schools (as we saw on Mt 5:31) were divided on this question—a delicate one, as De Wette pertinently remarks, in the dominions of Herod Antipas.
4. And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female—or better, perhaps, "He that made them made them from the beginning a male and a female."
5. And said, For this cause—to follow out this divine appointment.
shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?—Jesus here sends them back to the original constitution of man as one pair, a male and a female; to their marriage, as such, by divine appointment; and to the purpose of God, expressed by the sacred historian, that in all time one man and one woman should by marriage become one flesh—so to continue as long as both are in the flesh. This being God's constitution, let not man break it up by causeless divorces.
7. They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8. He saith unto them, Moses—as a civil lawgiver.
because of—or "having respect to."
the hardness of your hearts—looking to your low moral state, and your inability to endure the strictness of the original law.
suffered you to put away your wives—tolerated a relaxation of the strictness of the marriage bond—not as approving of it, but to prevent still greater evils.
But from the beginning it was not so—This is repeated, in order to impress upon His audience the temporary and purely civil character of this Mosaic relaxation.
9. And I say unto you, Whosoever shall put away his wife, except, &c.—See on Mt 5:32.
10. His disciples say unto him, If the case of the man be so with his wife, it is not good to marry—that is, "In this view of marriage, surely it must prove a snare rather than a blessing, and had better be avoided altogether."
11. But he said unto them, All men cannot receive this saying, save they to whom it is given—that is, "That the unmarried state is better, is a saying not for everyone, and indeed only for such as it is divinely intended for." But who are these? they would naturally ask; and this our Lord proceeds to tell them in three particulars.
12. For there are some eunuchs which were so born from their mother's womb—persons constitutionally either incapable of or indisposed to marriage.
and there are some eunuchs which were made eunuchs of men—persons rendered incapable by others.
and there be eunuchs which have made themselves eunuchs for the kingdom of heaven's sake—persons who, to do God's work better, deliberately choose this state. Such was Paul (1Co 7:7).
He that is able to receive it, let him receive it—"He who feels this to be his proper vocation, let him embrace it"; which, of course, is as much as to say—"he only." Thus, all are left free in this matter.
Mt 19:13-15. Little Children Brought to Christ. ( = Mr 10:13-16; Lu 18:15-17).
For the exposition, see on Lu 18:15-17.
Mt 19:16-30. The Rich Young Ruler. ( = Mr 10:17-31; Lu 18:18-30).
For the exposition, see on Lu 18:18-30.