4 then shall he that offereth his oblation offer unto Jehovah a meal-offering of a tenth part `of an ephah' of fine flour mingled with the fourth part of a hin of oil:
5 and wine for the drink-offering, the fourth part of a hin, shalt thou prepare with the burnt-offering, or for the sacrifice, for each lamb.
6 Or for a ram, thou shalt prepare for a meal-offering two tenth parts `of an ephah' of fine flour mingled with the third part of a hin of oil:
7 and for the drink-offering thou shalt offer the third part of a hin of wine, of a sweet savor unto Jehovah.
8 And when thou preparest a bullock for a burnt-offering, or for a sacrifice, to accomplish a vow, or for peace-offerings unto Jehovah;
9 then shall he offer with the bullock a meal-offering of three tenth parts `of an ephah' of fine flour mingled with half a hin of oil:
10 and thou shalt offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor unto Jehovah.
11 Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids.
12 According to the number that ye shall prepare, so shall ye do to every one according to their number.
13 All that are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor unto Jehovah.
14 And if a stranger sojourn with you, or whosoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savor unto Jehovah; as ye do, so he shall do.
15 For the assembly, there shall be one statute for you, and for the stranger that sojourneth `with you', a statute for ever throughout your generations: as ye are, so shall the sojourner be before Jehovah.
16 One law and one ordinance shall be for you, and for the stranger that sojourneth with you.
17 And Jehovah spake unto Moses, saying,
18 Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,
19 then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering unto Jehovah.
20 Of the first of your dough ye shall offer up a cake for a heave-offering: as the heave-offering of the threshing-floor, so shall ye heave it.
21 Of the first of your dough ye shall give unto Jehovah a heave-offering throughout your generations.
22 And when ye shall err, and not observe all these commandments, which Jehovah hath spoken unto Moses,
23 even all that Jehovah hath commanded you by Moses, from the day that Jehovah gave commandment, and onward throughout your generations;
24 then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor unto Jehovah, with the meal-offering thereof, and the drink-offering thereof, according to the ordinance, and one he-goat for a sin-offering.
25 And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their oblation, an offering made by fire unto Jehovah, and their sin-offering before Jehovah, for their error:
26 and all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done unwittingly.
27 And if one person sin unwittingly, then he shall offer a she-goat a year old for a sin-offering.
28 And the priest shall make atonement for the soul that erreth, when he sinneth unwittingly, before Jehovah, to make atonement for him; and he shall be forgiven.
29 Ye shall have one law for him that doeth aught unwittingly, for him that is home-born among the children of Israel, and for the stranger that sojourneth among them.
30 But the soul that doeth aught with a high hand, whether he be home-born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.
31 Because he hath despised the word of Jehovah, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 15
Commentary on Numbers 15 Matthew Henry Commentary
Chapter 15
This chapter, which is mostly concerning sacrifice and offering, comes in between the story of two rebellions (one ch. 14, the other ch. 16), to signify that these legal institutions were typical of the gifts which Christ was to receive even for the rebellious, Ps. 68:18. In the foregoing chapter, upon Israel's provocation, God had determined to destroy them, and in token of his wrath had sentenced them to perish in the wilderness. But, upon Moses' intercession, he said, "I have pardoned;' and, in token of that mercy, in this chapter he repeats and explains some of the laws concerning offerings, to show that he was reconciled to them, notwithstanding the severe dispensation they wee under, and would not unchurch them. Here is,
Num 15:1-21
Here we have,
Num 15:22-29
We have here the laws concerning sacrifices for sins of ignorance; the Jews understand it of idolatry, or false worship, through the error of their teachers. The case here supposed is that they had not observed all these commandments, v. 22, 23. If they had failed in the offerings of their acknowledgment, and had not brought them according to the law, then they must bring an offering of atonement, yea, though the omission had been through forgetfulness or mistake. If they failed in one part of the ceremony, they must make it up by the observance of another part, which was in the nature of a remedial law.
Num 15:30-36
Here is,
Num 15:37-41
Provision had been just now made by the law for the pardon of sins of ignorance and infirmity; now here is an expedient provided for the preventing of such sins. They are ordered to make fringes upon the borders of their garments, which were to be memorandums to them of their duty, that they might not sin through forgetfulness.
After the repetition of some ceremonial appointments, the chapter closes with that great and fundamental law of religion, Be holy unto your God, purged from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again inculcated, I am the Lord your God. Did we more firmly believe, and more frequently and seriously consider, that God is the Lord, and our God and Redeemer, we should see ourselves bound in duty, interest, and gratitude, to keep all his commandments.