9 And the sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against Jehovah,
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took `men': and they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the congregation, called to the assembly, men of renown; and they assembled themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah? And when Moses heard it, he fell upon his face: and he spake unto Korah and unto all his company, saying, In the morning Jehovah will show who are his, and who is holy, and will cause him to come near unto him: even him whom he shall choose will he cause to come near unto him. This do: take you censers, Korah, and all his company; and put fire in them, and put incense upon them before Jehovah to-morrow: and it shall be that the man whom Jehovah doth choose, he `shall be' holy: ye take too much upon you, ye sons of Levi. And Moses said unto Korah, Hear now, ye sons of Levi: `seemeth it but' a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Jehovah, and to stand before the congregation to minister unto them; and that he hath brought thee near, and all thy brethren the sons of Levi with thee? and seek ye the priesthood also? Therefore thou and all thy company are gathered together against Jehovah: and Aaron, what is he that ye murmur against him? And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We will not come up: is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us? Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up. And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them. And Moses said unto Korah, Be thou and all thy company before Jehovah, thou, and they, and Aaron, to-morrow: and take ye every man his censer, and put incense upon them, and bring ye before Jehovah every man his censer, two hundred and fifty censers; thou also, and Aaron, each his censer. And they took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron. And Korah assembled all the congregation against them unto the door of the tent of meeting: and the glory of Jehovah appeared unto all the congregation. And Jehovah spake unto Moses and unto Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? And Jehovah spake unto Moses, saying, Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones. And Moses said, Hereby ye shall know that Jehovah hath sent me to do all these works; for `I have' not `done them' of mine own mind. If these men die the common death of all men, or if they be visited after the visitation of all men; then Jehovah hath not sent me. But if Jehovah make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah. And it came to pass, as he made an end of speaking all these words, that the ground clave asunder that was under them; and the earth opened its mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods. So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly. And all Israel that were round about them fled at the cry of them; for they said, Lest the earth swallow us up. And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.
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Commentary on Numbers 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Nu 26:1-51. Israel Numbered.
1. after the plague—That terrible visitation had swept away the remnant of the old generation, to whom God sware in His wrath that they should not enter Canaan (Ps 95:11).
2. Take the sum of all the congregation—The design of this new census, after a lapse of thirty-eight years, was primarily to establish the vast multiplication of the posterity of Abraham in spite of the severe judgments inflicted upon them; secondarily, it was to preserve the distinction of families and to make arrangements, preparatory to an entrance into the promised land, for the distribution of the country according to the relative population of the tribes.
7. These are the families of the Reubenites—the principal households, which were subdivided into numerous smaller families. Reuben had suffered great diminution by Korah's conspiracy and other outbreaks [Nu 16:1].
10. the earth opened her mouth, and swallowed them up together with Korah—rather, "the things of Korah." (See on Nu 16:35; compare Ps 106:17).
11. Notwithstanding the children of Korah died not—Either they were not parties to their father's crime, or they withdrew from it by timely repentance. His descendants became famous in the time of David, and are often mentioned in the Psalms [Ps 42:1; 44:1; 45:1; 46:1; 47:1; 48:1; 49:1; 84:1; 85:1; 87:1; 88:1], also in 1Ch 6:22, 38.
12. The sons of Simeon—It is supposed that this tribe had been pre-eminent in the guilt of Baal-peor and had consequently been greatly reduced in numbers.
Thus God's justice and holiness, as well as His truth and faithfulness, were strikingly displayed: His justice and holiness in the sweeping judgments that reduced the ranks of some tribes; and His truth and faithfulness in the extraordinary increase of others so that the posterity of Israel continued a numerous people.
53. the land shall be divided according to the number of names—The portion of each tribe was to be greater or less, according to its populousness.
54. To many thou shalt give the more inheritance—that is, to the more numerous tribes a larger allotment shall be granted.
according to those that were numbered—the number of persons twenty years old at the time of the census being made, without taking into account either the increase of those who might have attained that age, when the land should be actually distributed, or the diminution from that amount, occasioned during the war of invasion.
55. the land shall be divided by lot—The appeal to the lot did not place the matter beyond the control of God; for it is at His disposal (Pr 16:33), and He has fixed to all the bounds of their habitation. The manner in which the lot was taken has not been recorded. But it is evident that the lot was cast for determining the section of the country in which each tribe should be located—not the quantity of their possessions. In other words, when the lot had decided that a particular tribe was to be settled in the north or the south, the east or the west, the extent of territory was allocated according to the rule (Nu 26:54).
58. families of the Levites—The census of this tribe was taken separately, and on a different principle from the rest. (See Ex 6:16-19).
62. twenty and three thousand—so that there was an increase of a thousand (Nu 3:39).
males from a month old and upward—(See on Nu 3:14).
64. among these there was not a man … numbered … in the wilderness of Sinai—The statement in this verse must not be considered absolute. For, besides Caleb and Joshua, there were alive at this time Eleazar and Ithamar, and in all probability a considerable number of Levites, who had no participation in the popular defections in the wilderness. The tribe of Levi, having neither sent a spy into Canaan, nor being included in the enumeration at Sinai, must be regarded as not coming within the range of the fatal sentence; and therefore it would exhibit a spectacle not to be witnessed in the other tribes of many in their ranks above sixty years of age.