29 Jehovah is far from the wicked; But he heareth the prayer of the righteous.
We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.
Jehovah is nigh unto all them that call upon him, To all that call upon him in truth. He will fulfil the desire of them that fear him; He also will hear their cry and will save them.
For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.
If I regard iniquity in my heart, The Lord will not hear: But verily God hath heard; He hath attended to the voice of my prayer.
that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.
The eyes of Jehovah are toward the righteous, And his ears are `open' unto their cry. The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. `The righteous' cried, and Jehovah heard, And delivered them out of all their troubles.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for `us' with groanings which cannot be uttered; and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to `the will of' God.
For though Jehovah is high, yet hath he respect unto the lowly; But the haughty he knoweth from afar.
Why standest thou afar off, O Jehovah? Why hidest thou thyself in times of trouble?
For, lo, they that are far from thee shall perish: Thou hast destroyed all them that play the harlot, `departing' from thee.
For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Keil & Delitzsch Commentary
We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.
Proverbs 15:1
1 A soft answer turneth away wrath,
And a bitter word stirreth up anger.
In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:
Frangitur ira gravis
Quando est responsio suavis