7 Now therefore, `my' sons, hearken unto me, And depart not from the words of my mouth.
8 Remove thy way far from her, And come not nigh the door of her house;
9 Lest thou give thine honor unto others, And thy years unto the cruel;
10 Lest strangers be filled with thy strength, And thy labors `be' in the house of an alien,
11 And thou mourn at thy latter end, When thy flesh and thy body are consumed,
12 And say, How have I hated instruction, And my heart despised reproof;
13 Neither have I obeyed the voice of my teachers, Nor inclined mine ear to them that instructed me!
14 I was well-nigh in all evil In the midst of the assembly and congregation.
15 Drink waters out of thine own cistern, And running waters out of thine own well.
16 Should thy springs be dispersed abroad, And streams of water in the streets?
17 Let them be for thyself alone, And not for strangers with thee.
18 Let thy fountain be blessed; And rejoice in the wife of thy youth.
19 `As' a loving hind and a pleasant doe, Let her breasts satisfy thee at all times; And be thou ravished always with her love.
20 For why shouldest thou, my son, be ravished with a strange woman, And embrace the bosom of a foreigner?
21 For the ways of man are before the eyes of Jehovah; And he maketh level all his paths.
22 His own iniquities shall take the wicked, And he shall be holden with the cords of his sin.
23 He shall die for lack of instruction; And in the greatness of his folly he shall go astray.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 5
Commentary on Proverbs 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Pr 5:1-23. A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked.
1. This connection of wisdom and understanding is frequent (Pr 2:2; 3:7); the first denotes the use of wise means for wise ends; the other, the exercise of a proper discrimination in their discovery.
2. regard—or, "observe."
keep—preserve constantly.
3. (Compare Pr 2:16). Her enticing promises are deceitful.
4. her end—literally, "her future," in sense of reward, what follows (compare Ps 37:37; 73:17). Its nature is evinced by the use of figures, opposite those of Pr 5:3. The physical and moral suffering of the deluded profligate are notoriously terrible.
5. feet … , steps—that is, course of life ends in death.
6. her ways … know—Some prefer, "that she may not ponder the path of life," &c.; but perhaps a better sense is, "her ways are varied, so as to prevent your knowledge of her true character, and so of true happiness."
8, 9. Avoid the slightest temptation.
9. thine honour—in whatever consisting, strength (Pr 3:13) or wealth.
thy years—by cutting them off in dissipation.
unto the cruel—for such the sensual are apt to become.
10. wealth—literally, "strength," or the result of it.
labours—the fruit of thy painful exertions (Ps 127:2). There may be a reference to slavery, a commuted punishment for death due the adulterer (De 22:22).
11. at the last—the end, or reward (compare Pr 5:4).
mourn—roar in pain.
flesh and … body—the whole person under incurable disease.
12-14. The ruined sinner vainly laments his neglect of warning and his sad fate in being brought to public disgrace.
14. evil—for affliction, as in Ge 19:20; 49:15.
15-20. By figures, in which well, cistern, and fountain [Pr 5:15, 18] represent the wife, and rivers of waters [Pr 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Pr 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters."
17. only thine own—harlots' children have no known father.
18. wife … youth—married in youth.
19. loving … roe—other figures for a wife from the well-known beauty of these animals.
breasts—(Compare So 1:13; Eze 23:3, 8).
ravished—literally, "intoxicated," that is, fully satisfied.
21. The reason, God's eye is on you,
22, 23. and He will cause sin to bring its punishment.
23. without instruction—literally, "in want of instruction," having refused it (compare Job 13:18; Heb 11:24).
go astray—literally, "be drunken." The word "ravished" (Pr 5:19) here denotes fulness of punishment.