14 Sacrifices of peace-offerings are with me; This day have I paid my vows.
And this is the law of the sacrifice of peace-offerings, which one shall offer unto Jehovah.
And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning. But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:
and thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock: and there ye shall eat before Jehovah your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein Jehovah thy God hath blessed thee.
And it came to pass at the end of forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron. For thy servant vowed a vow while I abode at Geshur in Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will serve Jehovah. And the king said unto him, Go in peace. So he arose, and went to Hebron.
And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.
Better is a dry morsel, and quietness therewith, Than a house full of feasting with strife.
The sacrifice of the wicked is an abomination: How much more, when he bringeth it with a wicked mind!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 7
Commentary on Proverbs 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Pr 7:1-27. The subject continued, by a delineation of the arts of strange women, as a caution to the unwary.
1-4. Similar calls (Pr 3:1-3; 4:10, &c.).
2. apple … eye—pupil of eye, a custody (Pr 4:23) of special value.
3. Bind … fingers—as inscriptions on rings.
5. The design of the teaching (compare Pr 2:16; 6:24).
6. For—or, "Since," introducing an example to illustrate the warning, which, whether a narrative or a parable, is equally pertinent.
window—or, "opening"
looked—literally, "watched earnestly" (Jud 5:28).
casement—or, "lattice."
7. simple—as in Pr 1:4.
void of, &c.—(Compare Pr 6:32).
8. her corner—where she was usually found.
went … house—implying, perhaps, confidence in himself by his manner, as denoted in the word
went—literally, "tread pompously."
9. The time, twilight, ending in darkness.
black … night—literally, "pupil," or, "eye," that is, middle of night.
10. attire—that of harlots was sometimes peculiar.
subtile—or, "wary," "cunning."
11, 12. loud—or, "noisy," "bustling."
stubborn—not submissive.
without … streets, … corner—(Compare 1Ti 5:13; Tit 2:5).
13-15. The preparations for a feast do not necessarily imply peculiar religious professions. The offerer retained part of the victim for a feast (Le 3:9, &c.). This feast she professes was prepared for him whom she boldly addresses as one sought specially to partake of it.
16, 17. my bed—or, "couch," adorned in the costliest manner.
17. bed—a place for sleeping.
18-20. There is no fear of discovery.
20. the day appointed—perhaps, literally, "a full moon," that is, a fortnight's time (compare Pr 7:19).
21. caused … yield—or, "inclines."
flattering—(Compare Pr 5:3).
forced him—by persuasion overcoming his scruples.
22. straightway—quickly, either as ignorant of danger, or incapable of resistance.
23. Till—He is now caught (Pr 6:26).
24. The inferential admonition is followed (Pr 7:26, 27), by a more general allegation of the evils of this vice.
26, 27. Even the mightiest fail to resist her deathly allurements.