8 Morning by morning will I destroy all the wicked of the land; To cut off all the workers of iniquity from the city of Jehovah. Psalm 102 A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before Jehovah.
All the horns of the wicked also will I cut off; But the horns of the righteous shall be lifted up. Psalm 76 For the Chief Musician; on stringed instruments. A Psalm of Asaph, a song.
As we have heard, so have we seen In the city of Jehovah of hosts, in the city of our God: God will establish it for ever. Selah
Beautiful in elevation, the joy of the whole earth, Is mount Zion, `on' the sides of the north, The city of the great King.
There is a river, the streams whereof make glad the city of God, The holy place of the tabernacles of the Most High.
All nations compassed me about: In the name of Jehovah I will cut them off. They compassed me about; yea, they compassed me about: In the name of Jehovah I will cut them off. They compassed me about like bees; They are quenched as the fire of thorns: In the name of Jehovah I will cut them off.
It is an abomination to kings to commit wickedness; For the throne is established by righteousness.
A king that sitteth on the throne of judgment Scattereth away all evil with his eyes.
They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria.
But of late my people is risen up as an enemy: ye strip the robe from off the garment from them that pass by securely `as men' averse from war. The women of my people ye cast out from their pleasant houses; from their young children ye take away my glory for ever. Arise ye, and depart; for this is not your resting-place; because of uncleanness that destroyeth, even with a grievous destruction.
And I said, Hear, I pray you, ye heads of Jacob, and rulers of the house of Israel: is it not for you to know justice? ye who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones; who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron. Then shall they cry unto Jehovah, but he will not answer them; yea, he will hide his face from them at that time, according as they have wrought evil in their doings.
Hear this, I pray you, ye heads of the house of Jacob, and rulers of the house of Israel, that abhor justice, and pervert all equity.
and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb's book of life.
Blessed are they that wash their robes, that they may have the right `to come' to the tree of life, and may enter in by the gates into the city. Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 101
Commentary on Psalms 101 Matthew Henry Commentary
Psalm 101
David was certainly the penman of this psalm, and it has in it the genuine spirit of the man after God's own heart; it is a solemn vow which he made to God when he took upon him the charge of a family and of the kingdom. Whether it was penned when he entered upon the government, immediately after the death of Saul (as some think), or when he began to reign over all Israel, and brought up the ark to the city of David (as others think), is not material; it is an excellent plan or model for the good government of a court, or the keeping up of virtue and piety, and, by that means, good order, in it: but it is applicable to private families; it is the householder's psalm. It instructs all that are in any sphere of power, whether larger or narrower, to use their power so as to make it a terror to evil-doers, but a praise to those that do well. Here is,
Some think this may fitly be accommodated to Christ, the Son of David, who governs his church, the city of the Lord, by these rules, and who loves righteousness and hates wickedness. In singing this psalm families, both governors and governed, should teach, and admonish, and engage themselves and one another to walk by the rule of it, that peace may be upon them and God's presence with them.
A psalm of David.
Psa 101:1-8
David here cuts out to himself and others a pattern both of a good magistrate and a good master of a family; and, if these were careful to discharge the duty of their place, it would contribute very much to a universal reformation. Observe,