7 Some `trust' in chariots, and some in horses; But we will make mention of the name of Jehovah our God.
There is no king saved by the multitude of a host: A mighty man is not delivered by great strength. A horse is a vain thing for safety; Neither doth he deliver any by his great power.
But as for us, Jehovah is our God, and we have not forsaken him; and `we have' priests ministering unto Jehovah, the sons of Aaron, and the Levites in their work: and they burn unto Jehovah every morning and every evening burnt-offerings and sweet incense: the showbread also `set they' in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of Jehovah our God; but ye have forsaken him. And, behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. O children of Israel, fight ye not against Jehovah, the God of your fathers; for ye shall not prosper.
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but out eyes are upon thee. And all Judah stood before Jehovah, with their little ones, their wives, and their children. Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Jehovah in the midst of the assembly; and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's. To-morrow go ye down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel. Ye shall not need to fight in this `battle': set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you. And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice. And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 20
Commentary on Psalms 20 Commentary Critical and Explanatory on the Whole Bible
PSALM 20
Ps 20:1-9. David probably composed this Psalm to express the prayers of the pious for his success as at once the head of the Church and nation. Like other compositions of which David in such relations is the subject, its sentiments have a permanent value—the prosperity of Christ's kingdom being involved, as well as typified, in that of Israel and its king.
1. hear thee—graciously (Ps 4:1).
name of—or manifested perfections, as power, wisdom, &c.
defend thee—set thee on high from danger (Ps 9:9; 18:3).
2. strengthen thee—sustain in conflict; even physical benefits may be included, as courage for war, &c., as such may proceed from a sense of divine favor, secured in the use of spiritual privileges.
3. all thy offerings—or gifts, vegetable offerings.
accept—literally, "turn to ashes" (compare 1Ki 18:38).
Selah—(See on Ps 3:2).
4. thy counsel—or plan.
5. salvation—that wrought and experienced by him.
set up our banners—(Nu 2:3, 10). In usual sense, or, as some render, "may we be made great."
6. He speaks as if suddenly assured of a hearing.
his anointed—not only David personally, but as the specially appointed head of His Church.
his holy heaven—or, literally, "the heavens of His holiness," where He resides (Ps 2:6; 11:4).
saving … hand—His power which brings salvation.
7. remember—or cause to remember, mention thankfully (1Sa 17:45; Ps 33:16).
8. They—that is, who trust in horses, &c.
stand upright—literally, "we have straightened ourselves up from our distress and fears."
9. let the king hear—as God's representative, delivered to deliver. Perhaps a better sense is, "Lord, save the king; hear us when we call," or pray.