10 Jehovah bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect.
Make an uproar, O ye peoples, and be broken in pieces; and give ear, all ye of far countries: gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces. Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for God is with us.
The princes of Zoan are utterly foolish; the counsel of the wisest counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? Where then are thy wise men? and let them tell thee now; and let them know what Jehovah of hosts hath purposed concerning Egypt. The princes of Zoan are become fools, the princes of Memphis are deceived; they have caused Egypt to go astray, that are the corner-stone of her tribes. Jehovah hath mingled a spirit of perverseness in the midst of her; and they have caused Egypt to go astray in every work thereof, as a drunken man staggereth in his vomit.
Because Syria, Ephraim, and the son of Remaliah, have purposed evil against thee, saying, Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel; thus saith the Lord Jehovah, It shall not stand, neither shall it come to pass.
Why do the nations rage, And the peoples meditate a vain thing? The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, `saying', Let us break their bonds asunder, And cast away their cords from us. He that sitteth in the heavens will laugh: The Lord will have them in derision.
come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there falleth out any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land. Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses. But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were grieved because of the children of Israel.
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Commentary on Psalms 33 Commentary Critical and Explanatory on the Whole Bible
PSALM 33
Ps 33:1-22. A call to lively and joyous praise to God for His glorious attributes and works, as displayed in creation, and His general and special providence, in view of which, the Psalmist, for all the pious, professes trust and joy and invokes God's mercy.
1-3. The sentiment falls in with Ps 32:11 (compare 1Co 14:15). The instruments (Ps 92:3; 144:9) do not exclude the voice.
3. a new song—fresh, adapted to the occasion (Ps 40:3; 96:1).
play skilfully—(Compare 1Sa 16:17).
4-9. Reasons for praise: first, God's truth, faithfulness, and mercy, generally; then, His creative power which all must honor.
6. In "word" and "breath"—or, "spirit," there may be an allusion to the Son (Joh 1:1) and Holy Spirit.
9. he spake—literally, "said."
it was—The addition of "done" weakens the sense (compare Ge 1:3-10).
10, 11. In God's providence He thwarts men's purposes and executes His own.
heathen—literally, "nations."
12-19. The inference from the foregoing in Ps 33:12 is illustrated by God's special providence, underlying which is His minute knowledge of all men.
13. looketh—intently (Isa 14:16).
15. fashioneth—or, "forms," and hence knows and controls (Pr 21:1).
alike—without exception.
considereth—or, "understands"; God knows men's motives.
16, 17. Men's usual reliances in their greatest exigencies are, in themselves, useless.
17. On the war horse (compare Job 39:19-25).
a vain thing—a lie, which deceives us.
18, 19. Contrasted is God's guidance and power to save from the greatest earthly evil and its most painful precursor, and hence from all.
20-22. waiteth—in earnest expectation.
21. his holy name—(Compare Ps 5:12; 22:22; 30:4). Our faith measures mercy (Mt 9:29); and if of grace, it is no more of debt (Ro 11:6).