1 Blessed is he that considereth the poor: Jehovah will deliver him in the day of evil.
And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God. For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God; seeing that through the proving `of you' by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of `your' contribution unto them and unto all; while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.
But the salvation of the righteous is of Jehovah; He is their stronghold in the time of trouble. And Jehovah helpeth them, and rescueth them; He rescueth them from the wicked, and saveth them, Because they have taken refuge in him. Psalm 38 A Psalm of David, to bring to remembrance.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? And when saw we thee a stranger, and took thee in? or naked, and clothed thee? And when saw we thee sick, or in prison, and came unto thee?
Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee; the glory of Jehovah shall by thy rearward. Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking wickedly; and if thou draw out thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in darkness, and thine obscurity be as the noonday; and Jehovah will guide thee continually, and satisfy thy soul in dry places, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
Cast thy bread upon the waters; for thou shalt find it after many days. Give a portion to seven, yea, even unto eight; for thou knowest not what evil shall be upon the earth.
If there be with thee a poor man, one of thy brethren, within any of thy gates in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy poor brother; but thou shalt surely open thy hand unto him, and shalt surely lend him sufficient for his need `in that' which he wanteth. Beware that there be not a base thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto Jehovah against thee, and it be sin unto thee. Thou shalt surely give him, and thy heart shall not be grieved when thou givest unto him; because that for this thing Jehovah thy God will bless thee in all thy work, and in all that thou puttest thy hand unto. For the poor will never cease out of the land: therefore I command thee, saying, Thou shalt surely open thy hand unto thy brother, to thy needy, and to thy poor, in thy land.
Because I delivered the poor that cried, The fatherless also, that had none to help him. The blessing of him that was ready to perish came upon me; And I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: My justice was as a robe and a diadem. I was eyes to the blind, And feet was I to the lame. I was a father to the needy: And the cause of him that I knew not I searched out.
But when thou makest a feast, bid the poor, the maimed, the lame, the blind: and thou shalt be blessed; because they have not `wherewith' to recompense thee: for thou shalt be recompensed in the resurrection of the just.
If I have withheld the poor from `their' desire, Or have caused the eyes of the widow to fail, Or have eaten my morsel alone, And the fatherless hath not eaten thereof; (Nay, from my youth he grew up with me as with a father, And her have I guided from my mother's womb); If I have seen any perish for want of clothing, Or that the needy had no covering; If his loins have not blessed me, And if he hath not been warmed with the fleece of my sheep;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 41
Commentary on Psalms 41 Commentary Critical and Explanatory on the Whole Bible
PSALM 41
Ps 41:1-13. The Psalmist celebrates the blessedness of those who compassionate the poor, conduct strongly contrasted with the spite of his enemies and neglect of his friends in his calamity. He prays for God's mercy in view of his ill desert, and, in confidence of relief, and that God will vindicate his cause, he closes with a doxology.
1-3. God rewards kindness to the poor (Pr 19:17). From Ps 41:2, 11 it may be inferred that the Psalmist describes his own conduct.
poor—in person, position, and possessions.
2. shall be blessed—literally, "led aright," or "safely," prospered (Ps 23:3).
upon the earth—or land of promise (Ps 25:13; 27:3-9, &c.).
3. The figures of Ps 41:3 are drawn from the acts of a kind nurse.
4. I said—I asked the mercy I show.
heal my soul—(Compare Ps 30:2). "Sin and suffering are united," is one of the great teachings of the Psalms.
5, 6. A graphic picture of the conduct of a malignant enemy.
6. to see me—as if to spy out my case.
he speaketh … itself—or, "he speaketh vanity as to his heart"—that is, does not speak candidly, "he gathereth iniquity to him," collects elements for mischief, and then divulges the gains of his hypocrisy.
7, 8. So of others, all act alike.
8. An evil disease—literally, "a word of Belial," some slander.
cleaveth—literally, "poured on him."
that he lieth—who has now laid down, "he is utterly undone and our victory is sure."
9. mine … friend—literally, "the man of my peace."
eat … bread—who depended on me or was well treated by me.
hath lifted up heel—in scornful violence. As David and his fortunes typified Christ and His (compare Introduction), so these words expressed the treatment he received, and also that of his Son and Lord; hence, though not distinctly prophetical, our Saviour (Joh 13:18) applies them to Judas, "that the Scripture may be fulfilled." This last phrase has a wide use in the New Testament, and is not restricted to denote special prophecies.
10. A lawful punishment of criminals is not revenge, nor inconsistent with their final good (compare Ps 40:14, 15).
11-13. favourest—or tenderly lovest me (Ge 34:19), evinced by relief from his enemies, and, farther, God recognizes his innocence by upholding him.
12. settest … before thy face—under thy watch and care, as God before man's face (Ps 16:8) is an object of trust and love.
13. Blessed—praised, usually applied to God. The word usually applied to men denotes happiness (Ps 1:1; 32:1). With this doxology the first book closes.