4 For thou art not a God that hath pleasure in wickedness: Evil shall not sojourn with thee.
I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy thy people, that are present here, offer willingly unto thee.
Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth.
To show that Jehovah is upright; He is my rock, and there is no unrighteousness in him.
Shall the throne of wickedness have fellowship with thee, Which frameth mischief by statute?
Surely the righteous shall give thanks unto thy name: The upright shall dwell in thy presence. Psalm 141 A Psalm of David.
Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
Follow after peace with all men, and the sanctification without which no man shall see the Lord:
And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof `is' the Lamb.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 5
Commentary on Psalms 5 Commentary Critical and Explanatory on the Whole Bible
PSALM 5
Ps 5:1-12. Upon Nehiloth—flutes or wind instruments. The writer begs to be heard, on the ground of God's regard for His covenant-people and true worshippers as contrasted with His holy hatred to the wicked. He prays for divine guidance, on account of his watchful, malignant, and deceitful enemies; and for their destruction as being also God's enemies. At the same time he expresses his confidence that God will extend aid to His people.
1. meditation—moanings of that half-uttered form to which deep feeling gives rise—groanings, as in Ro 8:26, 27.
2. Hearken—incline the ear (Ps 10:17; compare Ps 61:2)—give close attention.
my cry—that is, for help (Ps 61:2; Jer 8:19).
my King—thus by covenant relation interested in my cause.
3. direct—literally, "set in order," as the showbread was placed or set in order (Ex 40:23).
4. For, &c.—God only regards sincere worshippers.
evil—or, "the evil man."
dwell—lodge, remain under protection.
5. foolish—vainglorious and insolent.
iniquity—especially such as denotes a negation, or defect, that is, of moral principle.
6. leasing—a lie.
the bloody … man—literally, "man of blood"—murderer.
7. But—as in Ps 2:6, literally, "and."
house—(1Ch 9:23), the tabernacle.
temple—literally, "palace," applied to God's residence, the Holy of Holies (1Sa 3:3; 2Sa 22:7); the inner part of the tabernacle.
toward—not in; the high priest alone was allowed to enter.
8. enemies—literally, "watchers" (Ps 27:11), hence special need of guidance.
in thy righteousness—an attribute implying faithfulness in promises as well as threatenings.
make thy way straight—that is, make the way of providence plain.
9. The wicked are not reliable because by nature they are full of wickedness, or literally, "wickednesses," of every kind (Ro 8:7).
sepulchre—a dwelling-place of corruption, emitting moral putridness.
flatter—or, "make smooth."
their tongue—speaks deceitfully.
10. Destroy—or, "condemn" them to destruction as guilty.
11. defendest—(compare Margin).
love thy name—Thy manifested perfections (Ps 9:10).
12. with favour—or, "acceptance," alluding to the favor shown to an acceptable offering and worshipper (Le 7:18; 19:7).
shield—(compare Ps 3:3).