1 My soul waiteth in silence for God only: From him `cometh' my salvation.
2 He only is my rock and my salvation: `He is' my high tower; I shall not be greatly moved.
3 How long will ye set upon a man, That ye may slay `him', all of you, Like a leaning wall, like a tottering fence?
4 They only consult to thrust him down from his dignity; They delight in lies; They bless with their mouth, but they curse inwardly. Selah
5 My soul, wait thou in silence for God only; For my expectation is from him.
6 He only is my rock and my salvation: `He is' my high tower; I shall not be moved.
7 With God is my salvation and my glory: The rock of my strength, and my refuge, is in God.
8 Trust in him at all times, ye people; Pour out your heart before him: God is a refuge for us. Selah
9 Surely men of low degree are vanity, and men of high degree are a lie: In the balances they will go up; They are together lighter than vanity.
10 Trust not in oppression, And become not vain in robbery: If riches increase, set not your heart `thereon'.
11 God hath spoken once, Twice have I heard this, That power belongeth unto God.
12 Also unto thee, O Lord, belongeth lovingkindness; For thou renderest to every man according to his work. Psalm 63 A Psalm of David when he was in the wilderness of Judah.
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Commentary on Psalms 62 Commentary Critical and Explanatory on the Whole Bible
PSALM 62
Ps 62:1-12. To Jeduthun—(See on Ps 39:1, title). The general tone of this Psalm is expressive of confidence in God. Occasion is taken to remind the wicked of their sin, their ruin, and their meanness.
1. waiteth—literally, "is silent," trusts submissively and confidently as a servant.
2. The titles applied to God often occur (Ps 9:9; 18:2).
be greatly moved—(Ps 10:6). No injury shall be permanent, though devised by enemies.
3. Their destruction will come; as a tottering wall they already are feeble and failing.
bowing wall shall ye be—better supply "are." Some propose to apply these phrases to describe the condition of "a man"—that is, the pious suffer: thus, "Will ye slay him," &c.; but the other is a good sense.
4. his excellency—or, elevation to which God had raised him (Ps 4:2). This they try to do by lies and duplicity (Ps 5:9).
5, 6. (Compare Ps 62:1, 2).
6. not be moved—not at all; his confidence has increased.
7. rock of my strength—or strongest support (Ps 7:10; 61:3).
8. pour out your heart—give full expression to feeling (1Sa 1:15; Job 30:16; Ps 42:4).
ye people—God's people.
9. No kind of men are reliable, compared with God (Isa 2:22; Jer 17:5).
altogether—alike, one as the other (Ps 34:3).
10. Not only are oppression and robbery, which are wicked means of wealth, no grounds of boasting; but even wealth, increasing lawfully, ought not to engross the heart.
11. once; twice—(as in Job 33:14; 40:5), are used to give emphasis to the sentiment. God's power is tempered by His mercy, which it also sustains.
12. for thou renderest—literally, "that Thou renderest," &c., connected with "I heard this," as the phrase—"that power," &c. [Ps 62:11]—teaching that by His power He can show both mercy and justice.