1 O God, the nations are come into thine inheritance; Thy holy temple have they defiled; They have laid Jerusalem in heaps.
Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
The adversary hath spread out his hand upon all her pleasant things: For she hath seen that the nations are entered into her sanctuary, Concerning whom thou didst command that they should not enter into thine assembly.
Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
and he burned the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burned he with fire.
Thou wilt bring them in, and plant them in the mountain of thine inheritance, The place, O Jehovah, which thou hast made for thee to dwell in, The sanctuary, O Lord, which thy hands have established.
As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations `and' their detestable things therein: therefore have I made it unto them as an unclean thing. And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.
And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city.
therefore thus saith Jehovah, the God of Israel, Behold, I bring such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipeth a dish, wiping it and turning it upside down. And I will cast off the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies; because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day. Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin wherewith he made Judah to sin, in doing that which was evil in the sight of Jehovah.
And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem.
I was wroth with my people, I profaned mine inheritance, and gave them into thy hand: thou didst show them no mercy; upon the aged hast thou very heavily laid thy yoke.
From following the ewes that have their young he brought him, To be the shepherd of Jacob his people, and Israel his inheritance.
They have set thy sanctuary on fire; They have profaned the dwelling-place of thy name `by casting it' to the ground. They said in their heart, Let us make havoc of them altogether: They have burned up all the synagogues of God in the land.
O God, why hast thou cast `us' off for ever? Why doth thine anger smoke against the sheep of thy pasture? Remember thy congregation, which thou hast gotten of old, Which thou hast redeemed to be the tribe of thine inheritance; `And' mount Zion, wherein thou hast dwelt. Lift up thy feet unto the perpetual ruins, All the evil that the enemy hath done in the sanctuary. Thine adversaries have roared in the midst of thine assembly; They have set up their ensigns for signs.
Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon. Nebuchadnezzar also carried of the vessels of the house of Jehovah to Babylon, and put them in his temple at Babylon.
And the king of Egypt deposed him at Jerusalem, and fined the land a hundred talents of silver and a talent of gold. And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. And Neco took Joahaz his brother, and carried him to Egypt.
Then a breach was made in the city, and all the men of war `fled' by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); and `the king' went by the way of the Arabah. But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem. And he burnt the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire. And all the army of the Chaldeans, that were `with' the captain of the guard, brake down the walls of Jerusalem round about.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 79
Commentary on Psalms 79 Commentary Critical and Explanatory on the Whole Bible
PSALM 79
Ps 79:1-13. This Psalm, like the seventy-fourth, probably depicts the desolations of the Chaldeans (Jer 52:12-24). It comprises the usual complaint, prayer, and promised thanks for relief.
1. (Compare Ps 74:2-7).
2, 3. (Compare Jer 15:3; 16:4).
4. (Compare Ps 44:13; Jer 42:18; La 2:15).
5. How long—(Ps 13:1).
be angry—(Ps 74:1-10).
jealousy burn—(De 29:20).
6, 7. (Compare Jer 10:25). Though we deserve much, do not the heathen deserve more for their violence to us (Jer 51:3-5; Zec 1:14)? The singular denotes the chief power, and the use of the plural indicates the combined confederates.
called upon—or, "by"
thy name—proclaimed Thy attributes and professed allegiance (Isa 12:4; Ac 2:21).
8. former iniquities—literally, "iniquities of former times."
prevent us—literally, "meet us," as in Ps 21:3.
9. for … glory of thy name [and for] thy name's sake—both mean for illustrating Thy attributes, faithfulness, power, &c.
purge … sins—literally, "provide atonement for us." Deliverance from sin and suffering, for their good and God's glory, often distinguish the prayers of Old Testament saints (compare Eph 1:7).
10. This ground of pleading often used (Ex 32:12; Nu 14:13-16).
blood … shed—(Ps 79:3).
11. prisoner—the whole captive people.
power—literally, "arm" (Ps 10:15).
12. into their bosom—The lap or folds of the dress is used by Eastern people for receiving articles. The figure denotes retaliation (compare Isa 65:6, 7). They reproached God as well as His people.
13. sheep … pasture—(Compare Ps 74:1; 78:70).