Worthy.Bible » ASV » Psalms » Chapter 81 » Verse 10

Psalms 81:10 American Standard (ASV)

10 I am Jehovah thy God, Who brought thee up out of the land of Egypt: Open thy mouth wide, and I will fill it.

Cross Reference

Exodus 20:2 ASV

I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.

Psalms 37:3-4 ASV

Trust in Jehovah, and do good; Dwell in the land, and feed on `his' faithfulness. Delight thyself also in Jehovah; And he will give thee the desires of thy heart.

Psalms 107:9 ASV

For he satisfieth the longing soul, And the hungry soul he filleth with good.

Jeremiah 11:4 ASV

which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God;

Jeremiah 31:31-33 ASV

Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith Jehovah. But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:

John 7:37 ASV

Now on the last day, the great `day' of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

John 15:7 ASV

If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.

John 16:23 ASV

And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.

Ephesians 3:19-20 ASV

and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Revelation 21:6 ASV

And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

Revelation 22:17 ASV

And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.

Commentary on Psalms 81 Commentary Critical and Explanatory on the Whole Bible


PSALM 81

Ps 81:1-16. Gittith—(See on Ps 8:1, title). A festal Psalm, probably for the passover (compare Mt 26:30), in which, after an exhortation to praise God, He is introduced, reminding Israel of their obligations, chiding their neglect, and depicting the happy results of obedience.

1. our strength—(Ps 38:7).

2. unites the most joyful kinds of music, vocal and instrumental.

3. the new moon—or the month.

the time appointed—(Compare Pr 7:20).

5. a testimony—The feasts, especially the passover, attested God's relation to His people.

Joseph—for Israel (Ps 80:1).

went out through—or, "over," that is, Israel in the exodus.

I heard—change of person. The writer speaks for the nation.

language—literally, "lip" (Ps 14:1). An aggravation or element of their distress that their oppressors were foreigners (De 28:49).

6. God's language alludes to the burdensome slavery of the Israelites.

7. secret place—the cloud from which He troubled the Egyptians (Ex 14:24).

proved thee—(Ps 7:10; 17:3)—tested their faith by the miracle.

8. (Compare Ps 50:7). The reproof follows to Ps 81:12.

if thou wilt hearken—He then propounds the terms of His covenant: they should worship Him alone, who (Ps 81:10) had delivered them, and would still confer all needed blessings.

11, 12. They failed, and He gave them up to their own desires and hardness of heart (De 29:18; Pr 1:30; Ro 11:25).

13-16. Obedience would have secured all promised blessings and the subjection of foes. In this passage, "should have," "would have," &c., are better, "should" and "would" expressing God's intention at the time, that is, when they left Egypt.