Worthy.Bible » ASV » Psalms » Chapter 90 » Verse 3

Psalms 90:3 American Standard (ASV)

3 Thou turnest man to destruction, And sayest, Return, ye children of men.

Cross Reference

Genesis 3:19 ASV

in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Job 34:14-15 ASV

If he set his heart upon himself, `If' he gather unto himself his spirit and his breath; All flesh shall perish together, And man shall turn again unto dust.

Psalms 104:29 ASV

Thou hidest thy face, they are troubled; Thou takest away their breath, they die, And return to their dust.

Ecclesiastes 12:7 ASV

and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.

Genesis 6:6-7 ASV

And it repented Jehovah that he had made man on the earth, and it grieved him at his heart. And Jehovah said, I will destroy man whom I have created from the face of the ground; both man, and beast, and creeping things, and birds of the heavens; for it repenteth me that I have made them.

Numbers 14:35 ASV

I, Jehovah, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.

Job 12:10 ASV

In whose hand is the soul of every living thing, And the breath of all mankind?

Psalms 146:4 ASV

His breath goeth forth, he returneth to his earth; In that very day his thoughts perish.

Commentary on Psalms 90 Commentary Critical and Explanatory on the Whole Bible


PSALM 90

Ps 90:1-17. Contrasting man's frailty with God's eternity, the writer mourns over it as the punishment of sin, and prays for a return of the divine favor. A Prayer [mainly such] of Moses the man of God—(De 33:1; Jos 14:6); as such he wrote this (see on Ps 18:1, title, and Ps 36:1, title).

1. dwelling-place—home (compare Eze 11:16), as a refuge (De 33:27).

2. brought forth [and] formed—both express the idea of production by birth.

3. to destruction—literally, "even to dust" (Ge 3:19), which is partly quoted in the last clause.

4. Even were our days now a thousand years, as Adam's, our life would be but a moment in God's sight (2Pe 3:8).

a watch—or, third part of a night (compare Ex 14:24).

5, 6. Life is like grass, which, though changing under the influence of the night's dew, and flourishing in the morning, is soon cut down and withereth (Ps 103:15; 1Pe 1:24).

7, 8. For—A reason, this is the infliction of God's wrath.

troubled—literally, "confounded by terror" (Ps 2:5). Death is by sin (Ro 5:12). Though "secret," the light of God's countenance, as a candle, will bring sin to view (Pr 20:27; 1Co 4:5).

9. are passed—literally, "turn," as to depart (Jer 6:4).

spend—literally, "consume."

as a tale—literally, "a thought," or, "a sigh" (Eze 2:10).

10. Moses' life was an exception (De 34:7).

it is … cut off—or, "driven," as is said of the quails in using the same word (Nu 11:31). In view of this certain and speedy end, life is full of sorrow.

11. The whole verse may be read as a question implying the negative, "No one knows what Thy anger can do, and what Thy wrath is, estimated by a true piety."

12. This he prays we may know or understand, so as properly to number or appreciate the shortness of our days, that we may be wise.

13. (Compare Ps 13:2).

let it repent—a strong figure, as in Ex 32:12, imploring a change in His dealings.

14. early—promptly.

15. As have been our sorrows, so let our joys be great and long.

16. thy work—or, providential acts.

thy glory—(Ps 8:5; 45:3), the honor accruing from Thy work of mercy to us.

17. let the beauty—or sum of His gracious acts, in their harmony, be illustrated in us, and favor our enterprise.