8 Thou answeredst them, O Jehovah our God: Thou wast a God that forgavest them, Though thou tookest vengeance of their doings.
And Jehovah said, I have pardoned according to thy word: but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah; because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice; surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it: but my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it. Now the Amalekite and the Canaanite dwell in the valley: to-morrow turn ye, and get you into the wilderness by the way to the Red Sea. And Jehovah spake unto Moses and unto Aaron, saying, How long `shall I bear' with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. Say unto them, As I live, saith Jehovah, surely as ye have spoken in mine ears, so will I do to you: your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me, surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, that ye said should be a prey, them will I bring in, and they shall know the land which ye have rejected. But as for you, your dead bodies shall fall in this wilderness. And your children shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness. After the number of the days in which ye spied out the land, even forty days, for every day a year, shall ye bear your iniquities, even forty years, and ye shall know my alienation.
And now go, lead the people unto `the place' of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them. And Jehovah smote the people, because they made the calf, which Aaron made.
While the flesh was yet between their teeth, ere it was chewed, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague. And the name of that place was called Kibrothhattaavah, because there they buried the people that lusted.
For I was afraid of the anger and hot displeasure, wherewith Jehovah was wroth against you to destroy you. But Jehovah hearkened unto me that time also. And Jehovah was very angry with Aaron to destroy him: and I prayed for Aaron also at the same time.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 99
Commentary on Psalms 99 Commentary Critical and Explanatory on the Whole Bible
PSALM 99
Ps 99:1-9. God's government is especially exercised in and for His Church, which should praise Him for His gracious dealings.
1. sitteth … cherubim—(compare 1Sa 4:4; Ps 80:1).
tremble … be moved—inspired with fear by His judgments on the wicked.
2. great in Zion—where He dwells (Ps 9:11).
3. thy … name—perfections of justice, power, &c.
great and terrible name—producing dread (De 10:17), and to be praised by those over whom He is exalted (Ps 97:9).
it is holy—or, "He is holy" (Ps 99:5, 9; Isa 6:3).
4, 5. To His wise and righteous government all nations should render honor.
king's … judgment—His power is combined with justice.
he is holy—(compare Ps 22:3).
6-8. The experience of these servants of God is cited for encouragement.
among … priests, among … upon the Lord [and] He spake … pillar—may be referred to all three (compare Ex 18:19; Le 8:15; De 5:5; 1Sa 9:13).
7. cloudy pillar—the medium of divine intercourse (Ex 33:9; Nu 12:5). Obedience was united with worship. God answered them as intercessors for the people, who, though forgiven, were yet chastened (Ex 32:10, 34).