4 to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.
Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.
to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia.
But not even Titus who was with me, being a Greek, was compelled to be circumcised:
To all that are in Rome, beloved of God, called `to be' saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour;
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him `be' the glory both now and for ever. Amen.
that ye should remember the words which were spoken before by the holy prophets, and the commandments of the Lord and Saviour through your apostles:
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.
for there is born to you this day in the city of David a Saviour, who is Christ the Lord.
To the saints and faithful brethren in Christ `that are' at Colossae: Grace to you and peace from God our Father.
Grace to you and peace from God our Father and the Lord Jesus Christ.
But thanks be to God, who putteth the same earnest care for you into the heart of Titus.
Insomuch that we exhorted Titus, that as he made a beginning before, so he would also complete in you this grace also.
Therefore we have been comforted: And in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all. For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.
Nevertheless he that comforteth the lowly, `even' God, comforted us by the coming of Titus;
But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Titus 1
Commentary on Titus 1 Matthew Henry Commentary
Chapter 1
In this chapter we have,
Tts 1:1-4
Here is the preface to the epistle, showing,
Thus far is the preface to the epistle; then follows the entrance into the matter, by signifying the end of Titus's being left in Crete.
Tts 1:5
Here is the end expressed,
Tts 1:6-16
The apostle here gives Titus directions about ordination, showing whom he should ordain, and whom not.
Objection. But are not these judaizers (as you call them) men who profess religion, and speak well of God, and Christ, and righteousness of life, and should they be so severely taxed? Answer, They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate, v. 16. There are many who in word and tongue profess to know God, and yet in their lives and conversations deny and reject him; their practice is a contradiction to their profession. They come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: with their mouth they show much love, but their heart goeth after their covetousness, Eze. 33:31. Being abominable, and disobedient, and to every good work reprobate. The apostle, instructing Titus to rebuke sharply, does himself rebuke sharply; he gives them very hard words, yet doubtless no harder than their case warranted and their need required. Being abominable-bdelyktoi, deserving that God and good men should turn away their eyes from them as nauseous and offensive. And disobedient-apeitheis, unpersuadable and unbelieving. They might do divers things; but it was not the obedience of faith, nor what was commanded, or short of the command. To every good work reprobate, without skill or judgment to do any thing aright. See the miserable condition of hypocrites, such as have a form of godliness, but without the power; yet let us not be so ready to fix this charge on others as careful that it agree not to ourselves, that there be not in us an evil heart of unbelief, in departing from the living God; but that we be sincere and without offence till the day of Christ, being filled with the fruits of righteousness, which are by Jesus Christ unto the glory and praise of God, Phil. 1:10, 11.