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1 Chronicles 10:6 Bible in Basic English (BBE)

6 So death overtook Saul and his three sons; all his family came to an end together.

Cross Reference

1 Samuel 4:10-11 BBE

So the Philistines went to the fight, and Israel was overcome, and every man went in flight to his tent: and great was the destruction, for thirty thousand footmen of Israel were put to the sword. And the ark of God was taken; and Hophni and Phinehas, the sons of Eli, were put to the sword.

1 Samuel 4:18 BBE

And at these words about the ark of God, Eli, falling back off his seat by the side of the doorway into the town, came down on the earth so that his neck was broken and death overtook him, for he was an old man and of great weight. He had been judging Israel for forty years.

1 Samuel 12:25 BBE

But if you still do evil, destruction will overtake you and your king.

Ecclesiastes 9:1-2 BBE

All this I took to heart, and my heart saw it all: that the upright and the wise and their works are in the hand of God; and men may not be certain if it will be love or hate; all is to no purpose before them. Because to all there is one event, to the upright man and to the evil, to the clean and to the unclean, to him who makes an offering and to him who makes no offering; as is the good so is the sinner; he who takes an oath is as he who has fear of it.

Hosea 13:10-11 BBE

Where is your king, that he may be your saviour? and all your rulers, that they may take up your cause? of whom you said, Give me a king and rulers. I have given you a king, because I was angry, and have taken him away in my wrath.

Commentary on 1 Chronicles 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

1Ch 10:1-7. Saul's Overthrow and Death.

1. Now the Philistines fought against Israel—The details of this chapter have no relation to the preceding genealogies and seem to be inserted solely to introduce the narrative of David's elevation to the throne of the whole kingdom. The parallel between the books of Samuel and Chronicles commences with this chapter, which relates the issue of the fatal battle of Gilboa almost in the very same words as 1Sa 31:1-13.

3. the battle went sore against Saul; and the archers hit him, and he was wounded—The Hebrew words may be thus rendered: "The archers found (attacked) him, and he feared the archers." He was not wounded, at least not dangerously, when he resolved on committing suicide. The deed was the effect of sudden terror and overwhelming depression of spirits [Calmet].

4. his armour-bearer would not; for he was sore afraid—He was, of course, placed in the same perilous condition as Saul. But it is probable that the feelings that restrained him from complying with Saul's wish were a profound respect for royalty, mingled with apprehension of the shock which such a catastrophe would give to the national feelings and interests.

6. Saul died, and his three sons, and all his house—his sons and courtiers who were there engaged in the battle. But it appears that Ish-bosheth and Mephibosheth were kept at Gibeah on account of their youth.

1Ch 10:8-14. The Philistines Triumph over Him.

10. put his armour in the house of their gods—It was common among the heathen to vow to a national or favorite deity, that, in the event of a victory, the armor of the enemy's king, or of some eminent leader, should be dedicated to him as an offering of gratitude. Such trophies were usually suspended on the pillars of the temple.

fastened his head in the temple of Dagon—while the trunk or headless corpse was affixed to the wall of Beth-shan (1Sa 31:10).

13. Saul died for his transgression which he committed against the Lord—in having spared the king of the Amalekites and taken the flocks of the people as spoils [1Sa 15:9], as well as in having consulted a pythoness [1Sa 28:7]. Both of these acts were great sins—the first as a violation of God's express and positive command [1Sa 15:3], and the second as contrary to a well-known statute of the kingdom (Le 19:31).

14. And inquired not of the Lord—He had done so in form (1Sa 28:6), but not in the spirit of a humble penitent, nor with the believing confidence of a sincere worshipper. His enquiry was, in fact, a mere mockery, and his total want of all right religious impressions was manifested by his rushing from God to a wretched impostor in the service of the devil [1Sa 28:7].