1 Then all Israel came together to David at Hebron, and said, Truly, we are your bone and your flesh.
Then all the tribes of Israel came to David in Hebron and said, Truly, we are your bone and your flesh. In the past when Saul was king over us, it was you who went at the head of Israel when they went out or came in: and the Lord said to you, You are to be the keeper of my people Israel and their ruler. So all the responsible men of Israel came to the king at Hebron; and King David made an agreement with them in Hebron before the Lord: and they put the holy oil on David and made him king over Israel. David was thirty years old when he became king, and he was king for forty years, Ruling over Judah in Hebron for seven years and six months, and in Jerusalem, over all Israel and Judah, for thirty-three years. And the king and his men went to Jerusalem against the Jebusites, the people of the land: and they said to David, You will not come in here, but the blind and the feeble-footed will keep you out; for they said, David will not be able to come in here. But David took the strong place of Zion, which is the town of David. And that day David said, Whoever makes an attack on the Jebusites, let him go up by the water-pipe, and put to death all the blind and feeble-footed who are hated by David. And this is why they say, The blind and feeble-footed may not come into the house. So David took the strong tower for his living-place, naming it the town of David. And David took in hand the building of the town all round, starting from the Millo. And David became greater and greater; for the Lord, the God of armies, was with him. And Hiram, king of Tyre, sent men to David, with cedar-trees and woodworkers and stoneworkers: and they made David a house. And David saw that the Lord had made his position safe as king over Israel, and that he had made his kingdom great because of his people Israel. And David took more women and wives in Jerusalem, after he had come from Hebron: and he had more sons and daughters. These are the names of those whose birth took place in Jerusalem: Shammua and Shobab and Nathan and Solomon And Ibhar and Elishua and Nepheg and Japhia And Elishama and Eliada and Eliphelet.
You are my brothers, my bone and my flesh; why are you the last to get the king back again? And say to Amasa, Are you not my bone and my flesh? May God's punishment be on me, if I do not make you chief of the army before me at all times in place of Joab!
These are the numbers of the chiefs of the armed men, ready for war, who came to David at Hebron, to give the kingdom of Saul into his hands, as the Lord had said. There were six thousand, eight hundred spearmen of the children of Judah, armed for war; Seven thousand, one hundred of the children of Simeon, great men of war; Of the children of Levi, four thousand, six hundred. And Jehoiada, chief of the family of Aaron, and with him three thousand, seven hundred men; And Zadok, a young man, great and strong in war, with twenty-two captains from his father's people. And of the children of Benjamin, the brothers of Saul, three thousand; for up to that time the greater part of them had been true to Saul. And of the children of Ephraim, twenty thousand, eight hundred great men of war, men of great name in their families. And from the half-tribe of Manasseh, eighteen thousand, listed by name, came to make David king. And of the children of Issachar, there were two hundred chiefs, men who had expert knowledge of the times and what it was best for Israel to do, and all their brothers were under their orders. Of Zebulun, there were fifty thousand men, who went out with the army, expert in ordering the fight, to give help with all sorts of arms; true-hearted men. And of Naphtali, a thousand captains with thirty-seven thousand spearmen. And of the Danites, twenty-eight thousand, six hundred, expert in ordering the fight. And of Asher, forty thousand who went out with the army, expert in ordering the fight. From the other side of Jordan, there were a hundred and twenty thousand of the Reubenites and the Gadites and the men of the half-tribe of Manasseh, armed with every sort of instrument of war. All these men of war, expert in ordering the fight, came to Hebron with the full purpose of making David king over all Israel; and all the rest of Israel were united in their desire to make David king. For three days they were there with David, feasting at his table, for their brothers had made ready food for them. And those who were near, as far as Issachar and Zebulun and Naphtali, came with food on asses and camels and mules and oxen, with meal for food and cakes of figs and masses of grapes, and wine and oil and oxen and sheep in great numbers, for there was joy in Israel.
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Commentary on 1 Chronicles 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
1Ch 11:1-3. David Made King.
1. Then all Israel gathered themselves to David unto Hebron—This event happened on the death of Ish-bosheth (see on 2Sa 5:1). The convention of the estates of the kingdom, the public and solemn homage of the representatives of the people, and the repeated anointing of the new king in their presence and by their direction, seem to have been necessary to the general acknowledgment of the sovereign on the part of the nation (compare 1Sa 11:15).
1Ch 11:4-9. He Wins the Castle of Zion from the Jebusites by Joab's Valor.
4. David and all Israel went to … Jebus—(See on 2Sa 5:6).
8. Joab repaired the rest of the city—David built a new town to the north of the old one on Mount Zion; but Joab was charged with a commission to restore the part that had been occupied by the ancient Jebus, to repair the breaches made during the siege, to rebuild the houses which had been demolished or burned in the sacking of the town, and to preserve all that had escaped the violence of the soldiery. This work of reconstruction is not noticed elsewhere [Calmet].
1Ch 11:10-47. A Catalogue of His Worthies.
10. These … are the chief of the mighty men—(See on 2Sa 23:8). They are here described as those who held strongly with him (Margin) to make him king, &c. In these words the sacred historian assigns a reason for introducing the list of their names, immediately after his account of the election of David as king, and the conquest of Jerusalem; namely, that they assisted in making David king. In the original form of the list, and the connection in which it occurs in Samuel, there is no reference to the choice of a king; and even in this passage it is only in the clause introduced into the superscription that such a reference occurs [Keil].
11-13. Jashobeam, an Hachmonite—or, "son of Hachmoni." He is called also son of Zabdiel (1Ch 27:2), so that, strictly speaking, he was the grandson of Hachmoni (compare 1Ch 27:32).
lifted up his spear against three hundred slain by him at one time—The feat is said (2Sa 23:8) to have been a slaughter of eight hundred in one day. Some endeavor to reconcile the statements in that passage and in this by supposing that he slew eight hundred on one occasion and three hundred on another; while others conjecture that he attacked a body of eight hundred, and, having slain three hundred of them, the rest fled [Lightfoot].
12. the three mighties—Only two are mentioned; namely, Jashobeam and Eleazar—the third, Shammah (2Sa 23:11), is not named in this passage.
13. He was with David at Pas-dammim—It was at the time when he was a fugitive in the wilderness, and, parched with thirst under the burning heat of noonday, he wistfully thought of the cool fountain of his native village [2Sa 23:15; 1Ch 11:17]. This is a notice of the achievement, to which Eleazar owed his fame, but the details are found only in 2Sa 23:9-11, where it is further said that he was aided by the valor of Shammah, a fact corroborated in the passage before us (1Ch 11:14), where it is recorded of the heroes, that "they set themselves in the midst of that parcel." As the singular number is used in speaking of Shammah (2Sa 23:12), the true view seems to be that when Eleazar had given up from exhaustion, Shammah succeeded, and by his fresh and extraordinary prowess preserved the field.
barley—or lentils (2Sa 23:11). Ephes-dammim was situated between Shocoh and Azekah, in the west of the Judahite territory. These feats were performed when David acted as Saul's general against the Philistines.
15-19. David longed, and said, Oh that one would give me drink … of the well of Beth-lehem—(See on 2Sa 23:15). This chivalrous act evinces the enthusiastic devotion of David's men, that they were ready to gratify his smallest wish at the risk of their lives. It is probable that, when uttering the wish, David had no recollection of the military posted at Beth-lehem. It is generally taken for granted that those who fought a way to the well of Beth-lehem were the three champions just mentioned [see on 1Ch 11:13]. But this is far from being clear. On the contrary, it would seem that three different heroes are referred to, for Abishai (1Ch 11:20) was one of them. The camp of the Philistines was in the valley of Rephaim (1Ch 11:15), which lay on the west of Jerusalem, but an outpost was stationed at Beth-lehem (1Ch 11:16), and through this garrison they had to force a passage.
21. howbeit he attained not to the first three—(See on 2Sa 23:19).
22. Benaiah … of Kabzeel—a town in the south of Judah (Jos 15:21; Ne 11:25). It is said that "he had done many acts," though three only are mentioned as specimens of his daring energy and fearless courage.
slew two lionlike men of Moab—literally, "lions of God," that is, great lions or champions. This gallant feat was probably achieved in David's hostile invasion of Moab (2Sa 8:2).
also he went down and slew a lion in a pit in a snowy day—probably a cave into which Benaiah had taken refuge from the snowstorm, and in which he encountered a savage lion which had its lair there. In a spacious cave the achievement would be far greater than if the monster had been previously snared or cabined in a pit.
23. he went down—the ordinary phraseology for expressing an engagement in battle. The encounter of Benaiah with this gigantic Egyptian reminds us, in some respects, of David's combat with Goliath. At least, the height of this giant, which was about eight feet, and his armor, resembled his of Gath.
with a staff—that is, having no other weapon in his hand than his walking stick.
25. David set him over his guard—the Cherethites and Pelethites that composed the small bodyguard in immediate attendance on the king.
26. Also the valiant men of the armies—This was the third degree of military rank, and Asahel was their chief; the names of few of those mentioned are historically known.
27. Shammoth—Between this name and Hebez, that of Elikah has evidently fallen out, as we may see (2Sa 23:25, 26) [Bertheau].
30. Maharai—chief of the detachment of the guards who attended on the king in the tenth month, January (1Ch 27:13; 2Sa 23:28).
39. Naharai—armorbearer to Joab (2Sa 23:37). The non-occurrence of Joab's name in any of the three catalogues is most probably to be accounted for by the circumstance that his office as commander-in-chief raised him to a position superior to all these orders of military knighthood.
41. Uriah the Hittite—The enrolment of this name in such a list, attesting, as it does, his distinguished merits as a brave and devoted officer, aggravates the criminality of David's outrage on his life and honor. The number of the names at 1Ch 11:26-41 (exclusive of Asahel and Uriah, who were dead) is thirty, and at 1Ch 11:41-47 is sixteen—making together forty-eight (see on 1Ch 27:1-34). Of those mentioned (1Ch 11:26-41), the greater part belonged to the tribes of Judah and Benjamin; the sixteen names (1Ch 11:41-47) are all associated with places unknown, or with cities and districts on the east of the Jordan. The northern tribes do not appear to have furnished any leaders [Bertheau].