5 And the people of Jebus said to David, You will not come in here. But still, David took the strong place of Zion, which is the town of David.
Beautiful in its high position, the joy of all the earth, is the mountain of Zion, the mountain of God, the town of the great King.
And I saw the Lamb on the mountain of Zion, and with him a hundred and forty-four thousand, marked on their brows with his name and the name of his Father.
As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.
The Lord has given full effect to his passion, he has let loose his burning wrath; he has made a fire in Zion, causing the destruction of its bases. To the kings of the earth and to all the people of the world it did not seem possible that the attackers and the haters would go into the doors of Jerusalem.
<A Song of the going up.> Those whose hope is in the Lord are like the mountain of Zion, which may not be moved, but keeps its place for ever. As the mountains are round about Jerusalem, so the Lord is round about his people, from this time and for ever.
For there seats for the judges were placed, even the rulers' seats of the line of David.
The Lord has more love for the doors of Zion than for all the tents of Jacob.
But he took the tribe of Judah for himself, and the mountain of Zion, in which he had pleasure.
If he is able to have a fight with me and overcome me, then we will be your servants: but if I am able to overcome him, then you will be our servants and do work for us. And the Philistine said, I have put to shame the armies of Israel this day; give me a man so that we may have a fight together.
Make songs of praise to the Lord, whose house is in Zion: make his doings clear to the people.
Then Solomon sent for all the responsible men of Israel, all the chiefs of the tribes and the heads of families of the children of Israel, to come to Jerusalem and take the ark of the Lord's agreement up out of the town of David, which is Zion.
And David took the strong tower for his living-place, so it was named the town of David.
Then Solomon sent for all the responsible men of Israel, and all the chiefs of the tribes, and the heads of families of the children of Israel, to come to him in Jerusalem to take the ark of the Lord's agreement up out of the town of David, which is Zion.
And they said to King David, The blessing of the Lord is on the family of Obed-edom and on all he has, because of the ark of God. And David went and took the ark of God from the house of Obed-edom into the town of David with joy.
So David did not let the ark of the Lord come back to him to the town of David: but had it turned away and put into the house of Obed-edom the Gittite.
Your servant has overcome lion and bear: and the fate of this Philistine, who is without circumcision, will be like theirs, seeing that he has put shame on the armies of the living God.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 11
Commentary on 1 Chronicles 11 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 11
This chapter treats of David's being anointed king by all Israel, 1 Chronicles 11:1, which agrees with 2 Samuel 5:1 See Gill on 2 Samuel 5:1 See Gill on 2 Samuel 5:2 See Gill on 2 Samuel 5:3 and of his taking Jerusalem from the Jebusites, 1 Chronicles 11:4 the account of which we have 2 Samuel 5:6. See Gill on 2 Samuel 5:6 See Gill on 2 Samuel 5:7 See Gill on 2 Samuel 5:8 See Gill on 2 Samuel 5:9 See Gill on 2 Samuel 5:10 only here we are told, that it was Joab that smote the Jebusites first, and so was made chief captain according to David's promise; and that he also repaired the rest of the city David built round about; perhaps the fortifications demolished in taking it, 1 Chronicles 11:6 or rather, as others give the sense, he "saved alive"F2יחיה את שאר "vivas conservavit urbis reliquias", Junius & Tremellius; Strigelius in Poli Synops. in loc. those that remained in the city, after he had slain the lame and the blind; though a learnedF4Dr. Kennicot's State of the Hebrew Text, dissert. 1. p. 54. writer conjectures it should be read, "and Joab יהיה was made שר the governor of the city"; and the Targum is,"Joab governed the rest of the city.'And then follows an account of David's mighty men and worthies, 1 Chronicles 11:10 of whom see the notes on 2 Samuel 23:8, 2 Samuel 23:9, 2 Samuel 23:10, 2 Samuel 23:11, 2 Samuel 23:12, 2 Samuel 23:13, 2 Samuel 23:14, 2 Samuel 23:15, 2 Samuel 23:16, 2 Samuel 23:17, 2 Samuel 23:18, 2 Samuel 23:19, 2 Samuel 23:20, 2 Samuel 23:21, 2 Samuel 23:22, 2 Samuel 23:23, 2 Samuel 23:24, 2 Samuel 23:25, 2 Samuel 23:26, 2 Samuel 23:27, 2 Samuel 23:28, 2 Samuel 23:29, 2 Samuel 23:30, 2 Samuel 23:31, 2 Samuel 23:32, 2 Samuel 23:33, 2 Samuel 23:34, 2 Samuel 23:35, 2 Samuel 23:36, 2 Samuel 23:37, 2 Samuel 23:38, 2 Samuel 23:39 and others are added here, 1 Chronicles 11:42 of whom we know no more than their names.