13 I will be to him a father and he will be to me a son; and I will not take my mercy away from him as I took it from him who was before you;
I will be to him a father and he will be to me a son: if he does wrong, I will give him punishment with the rod of men and with the blows of the children of men; But my mercy will not be taken away from him, as I took it from him who was before you. And your family and your kingdom will keep their place before me for ever: the seat of your authority will never be overturned.
I will not do it in your life-time, because of your father David, but I will take it from your son. Still I will not take all the kingdom from him; but I will give one tribe to your son, because of my servant David, and because of Jerusalem, the town of my selection.
He will say to me, You are my father, my God, and the Rock of my salvation. And I will make him the first of my sons, most high over the kings of the earth. I will keep my mercy for him for ever; my agreement with him will not be changed. His seed will keep their place for ever; his kingdom will be eternal, like the heavens. If his children give up my law, and are not ruled by my decisions; If my rules are broken, and my orders are not kept; Then I will send punishment on them for their sin; my rod will be the reward of their evil-doing. But I will not take away my mercy from him, and will not be false to my faith. I will be true to my agreement; the things which have gone out of my lips will not be changed. I have made an oath once by my holy name, that I will not be false to David. His seed will not come to an end for ever; the seat of his kingdom will be like the sun before me. It will be fixed for ever like the moon; and the witness in heaven is true. (Selah.)
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 17
Commentary on 1 Chronicles 17 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 17
This chapter contains an account of David's intention to build an house for God, which, he signified to Nathan the prophet, who first encouraged him to it; but afterwards was sent by the Lord to him with an order to desist from it, assuring him, at the same time, that his son should build it, and that his own house and kingdom should be established for ever; for which David expressed great thankfulness, the whole of which is related in 2 Samuel 7:1 with some little variation, see the notes there; only one thing has since occurred, which I would just take notice of, that here, 1 Chronicles 17:5 as there also, it is said by the Lord, that he had "not dwelt in an house since the day he brought up Israel out of Egypt"; which seems to suggest that he had dwelt in one before, as has been hinted on 2 Samuel 7:6 even while the people of Israel were in Egypt, though it is nowhere mentioned by Moses, or any other writer; yet it is not unreasonable to suppose it; for as the ancestors of the Israelites, Abraham, Isaac, and Jacob, when only travellers from place to place, built altars for God wherever they came; so their posterity, it is highly probable, not only did the same, but when they found themselves settled in Egypt, in the land of Goshen, might build places of worship; and when we consider the wealth of Joseph, and his family, and indeed of all Israel, who enjoyed for many years great plenty, prosperity, and liberty, before their servitude, the vast numbers they increased to and the long continuance of them in Egypt, more than two hundred years; it will not seem strange that they should build houses for religious worship, and even one grand and splendid for public service, to which also they might be led by the example of the Egyptians; who, as Herodotus saysF9 , were the first that erected altars, images, and temples to the gods, and who in the times of Joseph had one at On, where his father-in-law officiated as priest, Genesis 41:45 or rather to this they might be directed by some hints and instructions of their father Jacob before his death, who it is certain had a notion of a Bethel, an house for the public worship of God, Genesis 28:17 and I find a learned manF11Dickinson. Physic. vet. & vera, c. 19. sect. 24. of our own nation of this opinion, and which he founds upon this passage; and he supposes the house God dwelt in, in Egypt, was not a tent of goats' hair, as in the wilderness, but a structure of stones or bricks, a firm and stable house, such an one as Abraham built at Damascus when settled there; which continued to the times of Augustus Caesar, as related by Nicholas of DamascusF12Apud. Joseph. Antiqu. l. 1. c. 7. sect. 2. . See 2 Samuel 7:1.cf13 (i) Euterpe, sive, l. 2. c. 4.
See Chapter Introduction