8 And I have been with you wherever you went, cutting off before you all those who were against you; and I will make your name like the name of the greatest ones of the earth.
He takes the poor man out of the dust, lifting him up from his low position; To give him a place among the rulers, even with the rulers of his people.
I go after my haters and overtake them; not turning back till they are all overcome. I have sent destruction on them and given them wounds, so that they are not able to get up: they are stretched under my feet. For I have been armed by you with strength for the fight: you have made low under me those who came out against me. By you their backs are turned in flight, so that my haters are cut off.
And David got great honour for himself, when he came back, by the destruction of Edom in the valley of Salt, to the number of eighteen thousand men. And he put armed forces in Edom; all through Edom he had armed forces stationed, and all the Edomites became servants to David. And the Lord made David overcome wherever he went.
Now the Philistines were fighting against Israel: and the men of Israel went in flight before the Philistines, falling down wounded in Mount Gilboa. And the Philistines overtook Saul and his sons; and they put to death Jonathan and Abinadab and Malchi-shua, the sons of Saul. And the fight was going badly for Saul, and the archers came across him, and he was wounded by the archers. Then Saul said to the servant who had the care of his arms, Take out your sword and put it through me, before these men without circumcision come and make sport of me. But his servant, full of fear, would not do so. Then Saul took out his sword, and falling on it, put an end to himself. And when his servant saw that Saul was dead, he did the same, and was united with him in death. So death overtook Saul and his three sons and his servant on the same day.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 17
Commentary on 1 Chronicles 17 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 17
This chapter contains an account of David's intention to build an house for God, which, he signified to Nathan the prophet, who first encouraged him to it; but afterwards was sent by the Lord to him with an order to desist from it, assuring him, at the same time, that his son should build it, and that his own house and kingdom should be established for ever; for which David expressed great thankfulness, the whole of which is related in 2 Samuel 7:1 with some little variation, see the notes there; only one thing has since occurred, which I would just take notice of, that here, 1 Chronicles 17:5 as there also, it is said by the Lord, that he had "not dwelt in an house since the day he brought up Israel out of Egypt"; which seems to suggest that he had dwelt in one before, as has been hinted on 2 Samuel 7:6 even while the people of Israel were in Egypt, though it is nowhere mentioned by Moses, or any other writer; yet it is not unreasonable to suppose it; for as the ancestors of the Israelites, Abraham, Isaac, and Jacob, when only travellers from place to place, built altars for God wherever they came; so their posterity, it is highly probable, not only did the same, but when they found themselves settled in Egypt, in the land of Goshen, might build places of worship; and when we consider the wealth of Joseph, and his family, and indeed of all Israel, who enjoyed for many years great plenty, prosperity, and liberty, before their servitude, the vast numbers they increased to and the long continuance of them in Egypt, more than two hundred years; it will not seem strange that they should build houses for religious worship, and even one grand and splendid for public service, to which also they might be led by the example of the Egyptians; who, as Herodotus saysF9 , were the first that erected altars, images, and temples to the gods, and who in the times of Joseph had one at On, where his father-in-law officiated as priest, Genesis 41:45 or rather to this they might be directed by some hints and instructions of their father Jacob before his death, who it is certain had a notion of a Bethel, an house for the public worship of God, Genesis 28:17 and I find a learned manF11Dickinson. Physic. vet. & vera, c. 19. sect. 24. of our own nation of this opinion, and which he founds upon this passage; and he supposes the house God dwelt in, in Egypt, was not a tent of goats' hair, as in the wilderness, but a structure of stones or bricks, a firm and stable house, such an one as Abraham built at Damascus when settled there; which continued to the times of Augustus Caesar, as related by Nicholas of DamascusF12Apud. Joseph. Antiqu. l. 1. c. 7. sect. 2. . See 2 Samuel 7:1.cf13 (i) Euterpe, sive, l. 2. c. 4.
See Chapter Introduction