12 And when he came back from putting to the sword eighteen thousand of the Edomites in the Valley of Salt,
Then David said to Ahimelech the Hittite, and to Abishai, the son of Zeruiah, brother of Joab, Who will go down with me to the tents of Saul? And Abishai said, I will go down with you.
But Abishai, the son of Zeruiah, came to his help, and, turning on the Philistine, gave him his death-blow. Then David's men took an oath, and said, Never again are you to go out with us to the fight, so that you may not put out the light of Israel.
<To the chief music-maker; put to Shushan-eduth. Michtam. Of David. For teaching. When he was fighting against Aram-naharaim and Aramzobah, when Joab came back, and put twelve thousand of the Edomites to death, in the Valley of Salt.> God, you have put us away from you, you have sent us in all directions, you have been angry; O be turned to us again.
Then Amaziah took heart, and went out at the head of his people and came to the Valley of Salt, where he put to death ten thousand of the children of Seir;
And Abishai, the brother of Joab, was chief of the thirty, for he put to death three hundred with his spear, but he had not a name among the three.
And their sisters were Zeruiah and Abigail. And Zeruiah had three sons: Abishai and Joab and Asahel.
And Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty. He put to death three hundred with his spear, and he got for himself a name among the thirty.
Then Abishai said to David, God has given up your hater into your hands today; now let me give him one blow through to the earth with his spear, and there will be no need to give him a second.
But Abishai, the son of Zeruiah, said, Is not death the right fate for Shimei, because he has been cursing the one marked by the holy oil? And David said, What have I to do with you, you sons of Zeruiah, that you put yourselves against me today? is it right for any man in Israel to be put to death today? for I am certain today that I am king in Israel.
Then Abishai, the son of Zeruiah, said to the king, Is this dead dog to go on cursing my lord the king? let me go over and take off his head. And the king said, What have I to do with you, you sons of Zeruiah? Let him go on cursing, for the Lord has said, Put a curse on David, and who then may say, Why have you done so? And David said to Abishai and to all his servants, You see how my son, the offspring of my body, has made designs against my life: how much more then may this Benjamite do so? Let him be, and let him go on cursing; for the Lord has given him orders.
And the rest of the people he put in position against the children of Ammon, with Abishai, his brother, at their head.
And David got great honour for himself, when he came back, by the destruction of Edom in the valley of Salt, to the number of eighteen thousand men. And he put armed forces in Edom; all through Edom he had armed forces stationed, and all the Edomites became servants to David. And the Lord made David overcome wherever he went.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Chronicles 18
Commentary on 1 Chronicles 18 Keil & Delitzsch Commentary
The events recorded in these three chapters are all narrated in the second book of Samuel also, and in the same order. First, there are grouped together in our 18th chapter, and in 2 Sam 8, in such a manner as to afford a general view of the whole, all the wars which David carried on victoriously against all his enemies round about in the establishment of the Israelitish rule, with a short statement of the results, followed by a catalogue of David's chief public officials. In 1 Chron 19 and in 2 Sam 10 we have a more detailed account of the arduous war against the Ammonites and Syrians, and in 1 Chronicles 20:1-3 and 2 Samuel 12:26-31 the conclusion of the war with the capture of Rabbah, the capital of the Ammonites; and finally, in 1 Chronicles 20:4-8, we have a few short accounts of the victories of the Israelitish heroes over giants from the land of the Philistines, which are inserted in 2 Samuel 21:18-22 as a supplement to the last section of David's history. Apart from this last section, which is to be regarded even in the Chronicle as an appendix, we find the arrangement and succession of the events to be the same in both books, since the sections which in 2 Samuel 9:1-13 and 2 Samuel 11:1-12, 2 Samuel 11:25, stand between the histories of the wars, contain sketches of David's family life, which the author of the Chronicle has, in accordance with his plan, omitted. Even as to individual details the two narratives are perfectly agreed, the divergences being inconsiderable; and even these, in so far as they are original, and are not results of careless copying, - as, for instance, the omission of the word נציבים , 1 Chronicles 18:6, as compared with 1 Chronicles 18:13 and 2 Samuel 8:6, and the difference in the numbers and names in 1 Chronicles 18:4, 1 Chronicles 18:8, as compared with 2 Samuel 4:4, 2 Samuel 4:8, are, - partly mere explanations of obscure expressions, partly small additions or abridgments. For the commentary, therefore, we may refer to the remarks on 2nd Samuel, where the divergences of the Chronicle from the record in Samuel are also dealt with. With 1 Chronicles 18:1-13 cf. 2 Samuel 8:1-14; and with the register of public officials, 2 Samuel 18:14-17, cf. 2 Samuel 8:15-18.
Examples of paraphrastic explanation are found in 1 Chronicles 18:1, where the figurative expression, David took the bridle of the mother out of the hands of the Philistines, i.e., deprived them of the hegemony, is explained by the phrase, David took Gath and her cities out of the hands of the Philistines, i.e., took from the Philistines the capital with her daughter cities; and in 1 Chronicles 18:17, כּהנים is rendered by, the first at the king's hand. Among the abridgments, the omission of David's harsh treatment of the Moabites who were taken prisoners is surprising, no reason for it being discoverable; for the assertion that the chronicler has purposely omitted it in order to free David from the charge of such barbarous conduct, is disposed of by the fact that he does not pass over in silence the similar treatment of the conquered inhabitants of Rabbah in 1 Chronicles 20:3. Instead of this, the chronicler has several historical notes peculiar to himself, which are wanting in the text of Samuel, and which prove that the author of the Chronicle has not derived his account from the second book of Samuel. Such, e.g., is the statement in 1 Chronicles 18:8, that Solomon caused the brazen sea and the pillars and vessels of the court of the temple to be made of the brass taken as booty in the war against Hadadezer; in 1 Chronicles 18:11, the word מאדום , which is wanting in Samuel, as מארם , which in 1 Chronicles 18:11 of that book is used in place of it, probably stood originally in the Chronicle also. Such also are the more accurate statements in 1 Chronicles 18:12 as to the victory over the Edomites in the Valley of Salt (see on 2 Samuel 8:13).