1 Further, David and the chiefs of the servants of the holy place made selection of certain of the sons of Asaph and of Heman and of Jeduthun for the work of prophets, to make melody with corded instruments and brass; and the number of the men for the work they had to do was:
2 Of the sons of Asaph: Zaccur and Joseph and Nethaniah and Asharelah, sons of Asaph; under the direction of Asaph, acting as a prophet under the orders of the king;
3 Of Jeduthun: the six sons of Jeduthun, Gedaliah and Zeri and Jeshaiah, Hashabiah and Mattithiah; under the direction of their father Jeduthun who, acting as a prophet, with corded instruments gave praise and glory to the Lord.
4 Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth;
5 All these were sons of Heman, the king's seer in the words of God. And to make great his power God gave Heman fourteen sons and three daughters.
6 All these, under the direction of their father, made music in the house of the Lord, with brass and corded instruments, for the worship of the house of God; Asaph, Jeduthun, and Heman being under the orders of the king.
7 And the number of them, with their brothers who were trained and expert in making melody to the Lord, was two hundred and eighty-eight.
8 And selection was made of them for their special work, all having equal chances, small as well as great, the teacher as the learner.
9 Now of the group of Asaph, the first name to come out was Joseph; the second Gedaliah; he and his brothers and sons were twelve?
10 The third Zaccur, with his sons and his brothers, twelve;
11 The fourth Izri, with his sons and his brothers, twelve;
12 The fifth Nethaniah, with his sons and his brothers, twelve;
13 The sixth Bukkiah, with his sons and his brothers, twelve;
14 The seventh Jesharelah, with his sons and his brothers, twelve;
15 The eighth Jeshaiah, with his sons and his brothers, twelve;
16 The ninth Mattaniah, with his sons and his brothers, twelve;
17 The tenth Shimei, with his sons and his brothers, twelve;
18 The eleventh Azarel, with his sons and his brothers, twelve;
19 The twelfth Hashabiah, with his sons and his brothers, twelve;
20 The thirteenth Shubael, with his sons and his brothers, twelve;
21 The fourteenth Mattithiah, with his sons and his brothers, twelve;
22 The fifteenth Jeremoth, with his sons and his brothers, twelve;
23 The sixteenth Hananiah, with his sons and his brothers, twelve;
24 The seventeenth Joshbekashah, with his sons and his brothers, twelve;
25 The eighteenth Hanani, with his sons and his brothers, twelve;
26 The nineteenth Mallothi, with his sons and his brothers, twelve;
27 The twentieth Eliathah, with his sons and his brothers, twelve;
28 The twenty-first Hothir, with his sons and his brothers, twelve;
29 The twenty-second Giddalti, with his sons and his brothers, twelve;
30 The twenty-third Mahazioth, with his sons and his brothers, twelve;
31 The twenty-fourth Romamti-ezer, with his sons and his brothers, twelve.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 25
Commentary on 1 Chronicles 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
1Ch 25:1-7. Number and Office of the Singers.
1. David and the captains of the host—that is, the princes (1Ch 23:2; 24:6). It is probable that the king was attended on the occasion of arranging the singers by the same parties that are mentioned as having assisted him in regulating the order of the priests and Levites.
2. according to the order of the king—Hebrew, "by the hands of the king," that is, "according to the king's order," under the personal superintendence of Asaph and his colleagues.
which prophesied—that is, in this connection, played with instruments. This metaphorical application of the term "prophecy" most probably originated in the practice of the prophets, who endeavored to rouse their prophetic spirit by the animating influence of music (see on 2Ki 3:15). It is said that Asaph did this "according to David's order," because by royal appointment he officiated in the tabernacle on Zion (1Ch 16:37-41), while other leaders of the sacred music were stationed at Gibeon.
5. Heman the king's seer—The title of "seer" or "prophet of David" is also given to Gad (1Ch 21:9), and to Jeduthun (2Ch 29:14, 15), in the words (Margin, "matters") of God.
to lift up the horn—that is, to blow loudly in the worship of God; or perhaps it means nothing more than that he presided over the wind instruments, as Jeduthun over the harp. Heman had been appointed at first to serve at Gibeon (1Ch 16:41). But his destination seems to have been changed at a subsequent period.
God gave to Heman fourteen sons and three daughters—The daughters are mentioned, solely because from their musical taste and talents they formed part of the choir (Ps 68:25).
6, 7. All these were under the hands of their father—Asaph had four sons, Jeduthun six, and Heman fourteen, equal to twenty-four; making the musicians with their brethren the singers, an amount of two hundred eighty-eight. For, like the priests and Levites, they were divided into twenty-four courses of twelve men each, equal to two hundred eighty-eight, who served a week in rotation; and these, half of whom officiated every week with a proportionate number of assistants, were skilful and experienced musicians, capable of leading and instructing the general musical corps, which comprised no less than four thousand (1Ch 23:5).
1Ch 25:8-31. Their Division by Lot into Four and Twenty Orders.
8. they cast lots, ward against ward—"Ward" is an old English word for "division" or "company." The lot was cast to determine the precedence of the classes or divisions over which the musical leaders presided; and, in order to secure an impartial arrangement of their order, the master and his assistants, the teacher and his scholars, in each class or company took part in this solemn casting of lots. In the first catalogue given in this chapter the courses are classed according to their employment as musicians. In the second, they are arranged in the order of their service.