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1 Chronicles 27:24 Bible in Basic English (BBE)

24 The numbering was started by Joab, the son of Zeruiah, but he did not go on to the end; and because of it, wrath came on Israel and the number was not recorded in the history of King David.

Cross Reference

2 Samuel 24:1-15 BBE

Again the wrath of the Lord was burning against Israel, and moving David against them, he said, Go, take the number of Israel and Judah. And the king said to Joab and the captains of the army, who were with him, Go now through all the tribes of Israel, from Dan as far as Beer-sheba, and have all the people numbered, so that I may be certain of the number of the people. And Joab said to the king, Whatever the number of the people, may the Lord make it a hundred times as much, and may the eyes of my lord the king see it: but why does my lord the king take pleasure in doing this thing? But the king's order was stronger than Joab and the captains of the army. And Joab and the captains of the army went out from the king, to take the number of the children of Israel. And they went over Jordan, and starting from Aroer, from the town which is in the middle of the valley, they went in the direction of the Gadites, and on to Jazer; Then they came to Gilead, and to the land of the Hittites under Hermon; and they came to Dan, and from Dan they came round to Zidon, And to the walled town of Tyre, and to all the towns of the Hivites and the Canaanites: and they went out to the South of Judah at Beer-sheba. So after going through all the land in every direction, they came to Jerusalem at the end of nine months and twenty days. And Joab gave the king the number of all the people: there were in Israel eight hundred thousand fighting men able to take up arms; and the men of Judah were five hundred thousand. And after the people had been numbered, David's heart was troubled. And David said to the Lord, Great has been my sin in doing this; but now, O Lord, be pleased to take away the sin of your servant, for I have done very foolishly And David got up in the morning; now the word of the Lord had come to the prophet Gad, David's seer, saying, Go and say to David, The Lord says, Three things are offered to you: say which of them you will have, and I will do it to you. So Gad came to David, and gave him word of this and said to him, Are there to be three years when there is not enough food in your land? or will you go in flight from your haters for three months, while they go after you? or will you have three days of violent disease in your land? take thought and say what answer I am to give to him who sent me. And David said to Gad, This is a hard decision for me to make: let us come into the hands of the Lord, for great are his mercies: let me not come into the hands of men. So David made selection of the disease; and the time was the days of the grain-cutting, when the disease came among the people, causing the death of seventy thousand men from Dan as far as Beer-sheba.

1 Chronicles 21:1-17 BBE

Now Satan, designing evil against Israel, put into David's mind the impulse to take the number of Israel. And David said to Joab and the captains of the people, Now let all Israel, from Beer-sheba to Dan, be numbered; and give me word so that I may be certain of their number. And Joab said, May the Lord make his people a hundred times more in number than they are; but, my lord king, are they not all my lord's servants? why would my lord have this done? why will he become a cause of sin to Israel? But the king's word was stronger than Joab's. So Joab went out and went through all Israel and came to Jerusalem. And Joab gave David the number of all the people; all the men of Israel, able to take up arms, were one million, one hundred thousand men; and those of Judah were four hundred and seventy thousand men, able to take up arms. But Levi and Benjamin were not numbered among them, for Joab was disgusted with the king's order. And God was not pleased with this thing; so he sent punishment on Israel. Then David said to God, Great has been my sin in doing this; but now, be pleased to take away the sin of your servant, for I have done very foolishly. Then the word of the Lord came to Gad, David's seer, saying, Go and say to David, The Lord says, Three things are offered to you: say which of them you will have, so that I may do it to you. So Gad came to David and said to him, The Lord says, Take whichever you will: Three years when there will not be enough food; or three months of war, when you will go in flight before your haters, being in great danger of the sword; or three days of the sword of the Lord, disease in the land, and the angel of the Lord taking destruction through all the land of Israel. Now give thought to the answer I am to take back to him who sent me. And David said to Gad, This is a hard decision for me to make: let me come into the hands of the Lord, for great are his mercies: let me not come into the hands of men. So the Lord sent disease on Israel, causing the death of seventy thousand men. And God sent an angel to Jerusalem for its destruction: and when he was about to do so, the Lord saw, and had regret for the evil, and said to the angel of destruction, It is enough; do no more. Now the angel of the Lord was by the grain-floor of Ornan the Jebusite. And David, lifting up his eyes, saw the angel of the Lord there between earth and heaven, with an uncovered sword in his hand stretched out over Jerusalem. Then David and the responsible men, clothed in haircloth, went down on their faces. And David said to God, Was it not I who gave the order for the people to be numbered? It is I who have done the sin and the great wrong; but these are only sheep; what have they done? let your hand, O Lord God, be lifted up against me and against my family, but not against your people to send disease on them.

Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 27

Commentary on 1 Chronicles 27 John Gill's Exposition of the Bible


Introduction

INTRODUCTION TO 1 CHRONICLES 27

In this chapter we have an account of twelve military courses, or twelve legions of soldiers, with the captains of them, that served David monthly in their turns, 1 Chronicles 27:1 and of the princes of the several tribes, 1 Chronicles 27:16 and of his economical rulers, 1 Chronicles 27:25, and of his counsellors and general, 1 Chronicles 27:32.


Verse 1

Now the children of Israel after their number,.... Not the whole body of the people, but the militia of the nation; for after the account of the division of the priests and Levites into courses, follows an account of the militia of the nation, being divided also into monthly courses; which, though done in the beginning of David's reign, as Kimchi and Jarchi observe, yet is here related; and that it was so soon is clear from the instance of Asahel, who was killed while David was king in Hebron, 1 Chronicles 27:7 to wit:

the chief fathers; the chief men in the tribes, the princes of them, not the natural fathers of the soldiers in each course, as a learned man suggestsF9Delaney's Life of King David, vol. 1. p. 319. : since it can never be thought that such a number sprung from those as made a course of 24,000; for they are distinct from the captains and officers after mentioned, under which the soldiers were; besides, why should they be called "chief fathers?" these, no doubt, were the general officers or princes, under which the captains and inferior officers were:

and captains of thousands and hundreds; in the several tribes:

and their officers; that were under them:

that served the king in any matter of the courses, which came in and went out month by month, throughout all the months of the year; by which it appears that the militia of the kingdom was divided into twelve courses, which served each month by turns; when one went out another came in; by which means the king was well supported and guarded, and had an army at once at command upon any insurrection or war that might arise; and each course serving but one month in a year, it was no great burden upon them, even if they maintained themselves, since they were at leisure, the other eleven months, to attend to their business; and especially if it was, as Jarchi observes, that not the poor but the rich were selected for this service:

of every course were twenty and four thousand; so that the twelve courses amounted to 288,000 men.


Verses 2-15

Over the first course for the first month,.... The month Nisan, sometimes called Abib, which was March:

was Jashobeam the son of Zabdiel; the first and chief of David's worthies, 1 Chronicles 11:11.

and in his course were twenty and four; and so in all the following ones; this man was of the posterity of Perez, or Pharez, a son of Judah, and so had the preference and command of all the captains of the army for that month:

Dodai an Ahohite; the same with Dodo, 1 Chronicles 11:12 was over the course of the second month, the month Ziv, sometimes called Jiar, or April; and his lieutenant or successor was Mikloth:

Benaiah the son of Jehoiada, a chief priest; or rather a prince, a principal officer, was general of the army for the third month, Sivan, or May; the same was mighty among the thirty, and even above them, for he was among the three mighty, 1 Chronicles 11:22 and Ammizabad his son succeeded him, or was his deputy, when other ways employed: though led by our version here, and following the Jewish writers, I have called Benaiah a priest; see Gill on 1 Kings 2:31, yet I am now rather of opinion that he was not one; for though priests might bear arms on some occasions, yet it is not likely that one should be in a constant military office, and especially general of an army; and besides, this man was of Kabzeel, a city in the tribe of Judah, which is not mentioned among the Levitical cities, see 2 Samuel 23:20. Asahel the brother of Joab was over the course for the fourth month, Tammuz, or June, and who being slain by Abner, his son Zebadiah succeeded him: Shamhuth, the same with Shammah, 2 Samuel 23:11 and Shammoth, 1 Chronicles 11:27 was captain for the fifth month, Ab, or July: Ira the son of Ikkesh, the Tekoite, was over the course of the sixth month, Elul, or August, see 1 Chronicles 11:28. Helez the Pelonite was captain for the seventh month, Tisri, or September, see 1 Chronicles 11:27, the captain for the eighth month, Marchesvan, sometimes called Bul, or October, was Sibbecai the Hushathite, of the Zarbites, of the posterity of Zerah, a son of Judah in the line of Hushah, 1 Chronicles 4:4, the captain of the course for the ninth month, Cisleu, or November was Abiezer, of Anethoth, in the tribe of Benjamin, see 1 Chronicles 11:28, Maharai, of Netophah, in the tribe of Judah, and of the posterity of Zerah, was over the course for the tenth month, Tebet, or December, see 1 Chronicles 11:30 and the captain for the eleventh month, Sheber, or January, was Benaiah, of Pirathon, in the tribe of Ephraim, see 1 Chronicles 11:31 and over the course for the twelfth month, Adar, or February, was Heldai the Netophathite, the same with Heled, 1 Chronicles 11:30 and who was of the posterity of Othniel, the first judge in Israel, Judges 1:13.


Verses 16-22

Furthermore, over the cities of Israel,.... Were the following rulers or princes; the captains over the militia before named were of David's appointment; but these ruled over their respective tribes in their own right, or by the choice of their tribes: the ruler of the tribe of Reuben was Eliezer, the son of Zichri: of the tribe of Simeon, Shephatiah the son of Maachah; whether this was his father's or mother's name is not certain, it being the name both of a man and woman: of the tribe of Levi, Hashabiah the son of Kemuel: of the Aaronites, who were of the same tribe, but, being priests, are thus distinguished from the Levites, Zadok, who was made high priest in the times of Solomon: of the tribe of Judah, Elihu, a brother of David's, the same with Eliab, 1 Samuel 16:6, of the tribe of Issachar, Omri the son of Michael: of the tribe of Zebulun, Ishmaiah the son of Obadiah: of the tribe of Naphtali, Jerimoth the son of Azriel: of the tribe of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, on this side Jordan westward, Joel the son of Pedaiah: of the half tribe of Manasseh, in Gilead, on the other side Jordan eastward, Iddo the son of Zechariah: of the tribe of Benjamin, Jaasiel the son of Abner, the famous general on the side of Ishbosheth; of the tribe of Dan, Azareel the son of Jeroham:

these were the princes of the tribes of Israel; of all excepting Gad and Asher, who are omitted; perhaps he that was prince of the tribe of Reuben, or else of the half tribe of Manasseh beyond Jordan, was ruler of Gad and Asher; these lying between Zebulun and Naphtali, might be under the prince of one of them.


Verse 23

But David took not the number of them from twenty years old and under,.... Only those that were twenty years and upwards; but, according to Cornelius BertramF11Lucubrat. Franktall, c. 2. , he numbered them that were under twenty, though but sixteen, seventeen, eighteen, or nineteen years of age, provided they were of robust bodies, and of a tall stature, and able to bear arms; which he takes to be the sin of David, in numbering the people, being contrary to the law of God; yet though he had ordered them to be numbered, and they were, yet he would not take them and put them into the account of his chronicles, as in the next verse, that his sin might not be known, see 2 Samuel 24:9.

because the Lord had said, he would increase Israel like to the stars in the heavens; which are not to be numbered, and therefore David sinned in attempting to number the people.


Verse 24

Joab the son of Zeruiah began to number,.... By the order of David, but entirely against his own will, see 1 Chronicles 21:2,

but he finished not; the two tribes of Benjamin and Levi not being counted by him, 1 Chronicles 21:6.

because there fell wrath for it against Israel; the plague being broke forth before he had done numbering, which put a stop to it, 1 Chronicles 21:14.

neither was the number put in the account of the chronicles of David; that which was brought in by Joab, though imperfect, was not entered into the diary, journal, or annals which David ordered to be written of all memorable events and transactions in his reign; and which were afterwards carried on by the kings of Judah, often referred to in the preceding books; and this was done, not because of the imperfection of the account, but because David did not choose this sin of his should be transmitted to posterity, though it has been, notwithstanding this precaution of his.


Verses 25-34

And over the king's treasures was Azmaveth the son of Adiel,.... The historian here proceeds to relate who were employed in the economical and civil affairs of David; and the first mentioned is the lord of his treasury, who had the care of his gold and silver brought into his exchequer, either by a levy on his own people, or by the tribute of others: Jehonathan the son of Uzziah had the care of the storehouses, in which were laid up what the fields, cities, villages, and castles that belonged to the king produced, whether by fruits gathered in, or by rents collected: Ezri the son of Chelub looked after his workmen in the fields, employed in the tillage of the ground: Shimei of Ramath, in the tribe of Benjamin, had the care of the vineyards, to see that they were dressed and pruned, and kept in good order: Zabdi of Shepham, Numbers 34:10 had the charge of the wine squeezed out of the grapes, both in the presses and in the cellars: Baalhanan of Gedor, in the tribe of Judah, Joshua 15:36 was over the olive and sycamore trees, to see that they were well taken care of: and Joash was entrusted with the cellars where the oil was deposited: Shitrai the Sharonite had the herds of cattle fed in Sharon committed to his trust; whether in Sharon beyond Jordan, or that about Lydda and Joppa, near the Mediterranean sea, both affording fruitful pastures for herds; and this man, being of Sharon, was a fit man to be employed in such service: and Shaphat the son of Adlai was over those herds that were in the valleys, where were good pastures for them; such officers Pharaoh king of Egypt had, Genesis 47:6 and as early as the times of Ninus king of Assyria, one named Simma was master of the king's cattleF12Diodor. Sicul. l. 2. p. 93. , as Faustulus was to Amulius king of the LatinesF13Liv. Hist. Decad. 1. l. 1. p. 5. ; and so Tyrrhus in VirgilF14Aeneid. l. 7. Tyrrhusque pater, &c. ver. 485. had the command of all the king's cattle; and Cicero mentions another in the same officeF15Apud Servium, in ib. : Obil the Ishmaelite (an Arab, as the Targum) had the care of the camels; and a very proper person he was, who must know the nature of them, and how to manage them, Arabia, or the land of the Ishmaelites, abounding with them. This man was so called, either because he was an Ishmaelite by birth, and was proselyted to the Jewish religion; or he was an Israelite that had dwelt some time in the land of Ishmael, and therefore so called. BochartF16Hierozoic. par. 1. l. 2. c. col. 77. thinks he had his name of Obil from his office, the word in the Arabic language signifying a keeper of camels. Jehdeiah the Meronothite was over the asses, which were employed in ploughing and carrying burdens; and Jaziz the Hagarite was over the flocks of sheep, the chief shepherd, who had the command of all the under shepherds, and a very proper person, being an Hagarite, or Arab; for such dwelt in tents for the sake of pasturage for their flocks, as Jarchi notes: these were the principal men that had the care of David's personal substance; so, in later times, the Roman CaesarsF17Vid. Pignorium de Servis, p. 548. had such sort of servants to take care of their farms, fields, fruit, cattle, &c. the rest that follow were David's courtiers. Jonathan, or to whom David was uncle, the son of Shimea, his brother being a wise and learned man, was his counsellor, see 2 Samuel 21:21 and Jehiel the Hachmonite was preceptor, or tutor to the king's sons, that brought them up, and took care of their education; Ahithophel was his counsellor until the conspiracy and rebellion of Absalom; and Hushai the Archite was his companion, friend, and favourite, with whom he conversed at leisure hours. After the death of Ahithophel, Jehoiada the son of Benaiah, and Abiathar, were his counsellors, and Joab the general of his army.